False Shame
Luke 9:26
For whoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory…


I. WHAT THERE IS IN CHRIST AND HIS WORDS OF WHICH MEN ARE ASHAMED.

1. Their reason is perplexed by the mystery of His person. Indeed, it may be said that Christ was a mystery in His day both to His disciples and to His enemies. If He had not been a mystery, He would not have been a Saviour. No man who is merely on the level of man both in his intellectual and moral nature can be the Saviour of man. It was because the men of His age did not see this truth that they so stumbled at His words. And men may be offended at Him, and ashamed of Him, still, because of the mystery which attaches to His person. They cannot comprehend it. It combines in one the earthly and the heavenly, the finite and the infinite, the human and the Divine; and reason cannot compass and explain a union of such contrasted properties and attributes. It cannot understand even man himself. Still less can it understand God. And yet it would fain understand the God manifest in the flesh.

2. But this is not all. Some men are ashamed because their pride is humbled by the nature of His work. For what is that work? It is a work which assumes, at the very beginning, the helplessness of man. Christ would never have been known by man as a Saviour but for this helplessness. He did not come to vilify our nature, and make it seem worse than it really is. But He did come to convince the world of sin; and this could not be done without humbling the pride of man.

II. But let us now consider IN WHAT MANNER MEN MAY SHOW THAT THEY ARE ASHAMED OF CHRIST. There are several ways. The shame of some is seen in their shrinking from the profession of His name. Everywhere you see men shrinking from responsibility, fearing responsibility, declining responsibility. They like to be unattached. They want to feel free. Do not be ensnared in the too common mistake that it is only the becoming a Christian that creates the obligation to live a holy life. That is a duty whether you are or profess to be a Christian or not. Then as to the other aspect of shame, namely, that of shrinking from the responsibility of giving yourself openly to the Church of Christ; you may shrink from it, but the duty remains. We can show our shame of Christ by silence and by compliance. We can show it by silence; by the cowardice with which we hear religion ridiculed, and not rebuke the mocker; by the cowardice which will hear the oath, or the impure and immoral sentiment, and not remind the swearer or the unclean person that neither profanity nor uncleanness will ever enter into the Kingdom of Heaven. There is too much silence among Christian men when the honour of Christ is at stake. And this is all the sadder when you see how courageous men will be in defence of their friends. But men may show their shame of Christ by compliance, as well as by silence. By compliance I mean doing as the world does, not because it is right, but because the world does it.

(E. Mellor, D. D.)



Parallel Verses
KJV: For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

WEB: For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.




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