1 Kings 17:2-7 And the word of the LORD came to him, saying,… I. GOD'S SERVANTS MUST LEARN TO TAKE ONE STEP AT A TIME. Our Father only shows us one step at a time — and that, the next; and He bids us take it in faith. If we look up into His face, and say: "But if I take this step, which is certain to involve me in difficulty, what shall I do next?" the heavens will be dumb, save with the one repeated message, "Take it, and trust Me." But directly God's servant took the step to which he was led, and delivered the message, then "the word of the Lord came to him, saying, Get thee hence, hide thyself by the brook Cherith." So it was afterwards: "Arise, get thee to Zarephath." II. GOD'S SERVANTS MUST BE TAUGHT THE VALUE OF THE HIDDEN LIFE. "Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith" The man who is to take a high place before his fellows, must take a low place before his God; and there is no better manner of brining a man down, than by dropping him suddenly out of a sphere to which he was beginning to think himself essential, teaching him that he is not at all necessary to God's plan; and compelling him to consider in the sequestered vale of some Cherith how mixed are his motives, and how insignificant his strength. Every saintly soul that would wield great power with men must win it in some hidden Cherith. A Carmel triumph always presupposes a Cherith; and a Cherith always leads to a Carmel. We cannot give out unless we have previously taken in. Bishop Andrewes had his Cherith, in which he spent five hours every day in prayer and devotion. John Welsh had it — who thought the day ill-spent which did not witness eight or ten hours of closet communion. David Brainerd had it in the woods of North America, which were the favourite scene of his devotions. Christmas Evans had it in his long and lonely journeys amid the hills of Wales. Fletcher of Madeley had it — who would often leave his classroom for his private Chamber, and spend hours upon his knees with his students, pleading for the fulness of the Spirit till they could kneel no longer. Or — passing back to the blessed age from which we date the centuries — Patmos, the seclusion of the Roman prisons, the Arabian desert, the hills and vales of Palestine, are for ever memorable as the Cheriths of those who have made our modern world. III. GOD'S SERVANTS MUST LEARN TO TRUST GOD ABSOLUTELY. We yield at first a timid obedience to a command which seems to involve manifest impossibilities; but when we find that God is even better than His word, our faith groweth exceedingly, and we advance to further feats of faith and service. This is how God trains His young eaglets to fly. At last nothing is impossible. This is the key to Elijah's experience. There is strong emphasis on the word there. "I have commanded the ravens to feed thee there." Elijah might have preferred many hiding-places to Cherith; but that was the only place to which the ravens would bring his supplies; and, as long as he was there, God was pledged to provide for him. Our supreme thought should be: "Am I where God wants me to be?" Only trust Him! IV. GOD'S SERVANTS ARE OFTEN CALLED TO SIT BY DRYING BROOKS. Cherith began to sing less cheerily. Each day marked a visible diminution of its stream. Its voice grew fainter and fainter, till its bed became a course of stones, baking in the scorching heat. It dried up. What did Elijah think? Did he think that God had forgotten him? Did he begin to make plans for himself? This would have been human; but we will hope that he waited quietly for God, quieting himself as a weaned child, as he sang, "My soul, wait thou only upon God; for my expectation is from Him." Many of us have had to sit by drying brooks; perhaps some are sitting by them now — the drying brook of popularity, ebbing away as from John the Baptist. The drying brook of health, sinking under a creeping paralysis, or a slow consumption. Tim drying brook of money, slowly dwindling before the demands of sickness. (F. B. Meyer, B. A.) Parallel Verses KJV: And the word of the LORD came unto him, saying, |
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