Acts 27:20-26 And when neither sun nor stars in many days appeared, and no small tempest lay on us… I. THERE ARE MANY WAYS IN WHICH WE MAY ACCOUNT FOR THIS STATE OF MIND. 1. It may be due in part to nervous and physical exhaustion. To the speed of modern life we do not add an increased proportion of rest. And to all our haste, telling on the finely adjusted nature with which God has endowed us, there comes inevitable reaction. The liver, or digestion, or nervous system, suddenly collapses under the exacting strain, and refuses to perform, or performs sluggishly, the behests of the will. It is at that time that one is apt to lose the vision of the unseen. Elijah, overtired, asks to die. 2. It may be due to mistakes in the previous education of the soul. Suppose we have received our religion simply upon hearsay or on tradition from our fathers, without much of that inner experience which authenticates it to the soul; or suppose we have mistaken creeds, formularies and acts as constituting religion, thinking when these are assailed or shown to be valueless, that we have lost the essence of religion; or suppose we have suddenly come into collision with the ruthless spirit of criticism, which, in the professed interest of truth, tears asunder the most delicate flowers to learn the secret of their manufacture, and refuses that we should enjoy a flower unless we can tell exactly how it came to be. In any of these cases the soul arrested in the enjoyment of unquestioning faith, and unable in the tumult to discriminate between the transitory and the eternal, the form and the substance, cries out as if it were bereaved of everything, when in point of fact it is only shedding the cerements of the grave as it passes into the fuller life, and leaving its baby clothes for those of youth and developing growth. 3. It may be due to moral declension. Only as the eye is single is the body full of light. Only the pure in heart can see God, Only those who do His will know. It is not always so, of course; but more often than not it is they who yield to the spell of Circe and are turned to swine, that lose the power of recognising the true Man, and appreciating those subtle influences from the unseen and spiritual world, which proves its existence no less certainly than did the spice-laden breath of the land, bearing in its current the land birds, prove to Columbus that the continent of his dreams was about to break on the vision of himself and his discontented sailors. 4. It may be due to the direct temptation of evil spirits. Often Satan, unable to secure his object by solicitations addressed to the senses, directs his attack on some of the nobler attributes. Sometimes he arouses the senses to hold the spirit in thrall, as some slave girl, with castanet and dance, may subjugate a Caesar to her will. At other times he suggests through days and months together, that there is no need for the spirit to maintain its upright attitude, because there is no eye watching it, no hand waiting to reward it. "There is no God." Why, then, be so careful? Eat and drink, tomorrow you will die and end as a brute. 5. Sometimes it is due to the necessity for that preparation of the soul to help others, which can only be acquired through the discipline of trial. So often God has to wean us from our sensible enjoyment of Him, that we may learn to live by faith. God permits thee to go this desolate path in order to explore it and become a Greatheart, beneath whose guidance Mr. Fearing, Miss Much-afraid, and Mr. Despondency will come safely to the celestial city. II. WHAT SHOULD WE DO UNDER THESE CIRCUMSTANCES? 1. Be of good courage. Do not begin to say either that there is no such thing as truth, or that you will never behold it again. Do not get into a panic. If you walk in darkness and have no light, stay yourself on God; be of good courage, and He shall strengthen your heart. Wait: be strong, fear not. 2. Go on obeying the better impulses of your soul. Go on doing what is right, because it is right. Be pure and sweet, gentle and true, unselfish and forgiving, keep your hand upon the thread of conscience, it traverses the darkest mines, and leads out into the perfect day. 3. Keep your difficulties to yourself. There is nothing gained by talking of them; and you have no right to sow the seeds of your own difficulties in the hearts of others. 4. Put away all known evil. There is a mote or a beam in your eye that must come out, ere you can see clearly. Be cleansed in the blood of Jesus, and delivered by the power of the Holy Spirit. 5. Put your will on God's side. Keep your face towards the east. Struggle through the slough to that further side which is next the celestial city. Remember how Thomas, though he seemed fast closed against faith, mingled with the rest in their gatherings in the upper room, as if he could not abandon the precious hope of seeing the risen Lord. (F. B. Meyer, B. A.) Parallel Verses KJV: And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. |
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