The Victorious King
2 Samuel 8:1-18
And after this it came to pass that David smote the Philistines, and subdued them…

These years of war gave birth to some of the grandest of the psalms, amongst which may be numbered, 2., 20., 21., 60., 110.

I. THE FOE. They trust in chariots and in horses; their kings think that they will be saved by the multitude of their hosts. They inspire fear through the hearts of Israel, so that the land trembles as though God had rent it, and the people drink the wine of staggering and dismay. So tremendous is their assault, so overwhelming their numbers, that all help of man seems vain. It is thus in every era of the history of God's people, that Satan has stirred up their foes. Right behind the coalitions of men lies the malignity of the fallen spirit, who ever seeks to bruise the heel of the woman's seed.

II. THE ATTITUDE OF FAITH. Whilst the Serried ranks of the foe are are in sight, the hero-king is permitted a vision into the unseen and eternal. There is no fear upon the face of God, no change in his determination to set his king upon his holy hill. In fact, it seems that the day of his foe's attack is that in which he receives a new assurance of sonship, and is bidden to claim the nations for his inheritance, and the uttermost parts of the earth for his possession. In perfect peace he anticipates the result, the Lord will send forth the rod of His strength out of Zion, and strike through kings in the day of His wrath, and make His enemies His footstool, so that in all after-days he may combine the office of priest and king, as Melchizedek did on that same site centuries before.

III. THE WARRIORS OF THE PRIEST-KING. Catching the contagion of his faith, they triumph in God's salvation, and in His Name set up their banners. They believe that God, as a Man of War, is going forth with their, hosts, and will tread down their adversaries. They are characterised by the willingness of their service. No mercenaries are pressed into their ranks; they gladly gather around the standard, as the warriors of whom Deborah sang, who willingly offered themselves. They are clad not in mail, but in the fine linen of the priests; "the beauties of holiness," a phrase which .suggests that the warfare was conducted by religious men as an act of worship to God. They are numerous as the dewdrops that bespangle the morning grass, when every blade has its own coronet of jewels, and the light is reflected from a million diamonds (Psalm 110.) What an exquisite conception of David's ideal for his soldiers, and of the knightly chivalry, of the purity, truth, and righteousness, in which all the soldiers of the Messiah should be arrayed!

IV. THE COMPLETENESS OF THE VICTORY. The armies of the alien cannot stand the onset of those heaven-accoutred soldiers. Kings of armies flee apace. They are bowed down and fallen in bitter, hopeless defeat. They are made as a fiery furnace in the time of God's anger, and swallowed up in His wrath. Their dead bodies strew the battlefield, and the valleys are choked with slain. In David we have a type of the Messiah. For, of a truth, against the Holy Servant Jesus, whom God has anointed, both the Gentiles and the peoples of Israel have gathered together. Men have refused His sway, and do refuse it; but God hath sworn, and will not repent, that to Him every knee shall bow, and every tongue confess: and it is more sure than that to-morrow's sun will rise that, ere long, great voices shall be heard in Heaven, saying, "The kingdoms of the world are become the kingdoms of our Lord, and of His Christ: and He shall reign for ever and ever" (Revelation 11:15-18.)

(F. B. Meyer, B. A.)

Parallel Verses
KJV: And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.

WEB: After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.

David's Wars and Victories
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