Balaam and Saul
Malachi 3:18
Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.


It is wonderful to remark the numberless shades of character among wicked men: the various modes and ways which they have of acting against God. The character of Balaam was that of a very sinful man, in his mode of offending God. Strikingly different to him, yet equally offending God, is the character of Saul, King of Israel. The fact of a man's being raised up to bring about a certain end, does not excuse him in acting wrongly, if, to gain that end, he does act wickedly. We do not know now what God intends about us; yet we do know we can act rightly if we like, with God's grace. For instance, Pharaoh's con duct was doubtless overruled for good — to show forth His power. Still, Pharaoh acted calmly and coolly; he might have acted rightly if he liked. He was hardened because he neglected opportunities. In finding fault with Saul persons might say he could not help it. He was appointed for a punishment.

1. The announcement of Saul's being elevated to the throne of Israel came upon him suddenly; but seemingly without unsettling him.

2. Saul was not wanting in generosity and a feeling of gratitude. He was calm, high-minded, generous, and candid. A brave man he was without doubt. But take a deeper insight into Saul's character, and we shall find those deficiencies which he certainly had. The first duty of every man is the fear of God, a reverence for His Word, a love towards Him, a desire to obey Him, and all this would be most peculiarly the duty of the King of Israel. Saul "lacked this one thing." He was never under an abiding sense of religion, or what Scripture calls "the fear of God," however much he was sometimes softened and touched. His unbelief and fearlessness of God seem to have been shown by a contempt alike for prophet and priest. The immediate cause of his rejection was his impatience at the arrival of Samuel, and his own offering up of the sacrifice. He rejected Samuel, and had recourse to others instead. There was no profaneness, nor intentional irreverence in Saul's conduct. He finished his sad history by an open act of apostasy from God: in consulting the witch of Eudor. Unbelief and wilful ness are ever deaf to the plainest commands, and produce a heart hardened against the most gracious influences. Balaam offers a singular contrast with Saul. The leading difference was: the one was under a strong, abiding sense and influence of religion and the fear of God; the other not. The one trembled before a God he was forced to confess; the other appeared to respect a Deity whom in heart he despised. Balaam knew what religion was; felt it, valued it, was convinced of it. Saul knew, but calmly scoffed at and despised all he knew. The one was the religious man grossly inconsistent; the other, the man with no religion, yet wearing it as a garb. Learn from this contrast-

1. A character may be admirable, nay beautiful, without one spark of God's grace, and therefore all its moral excellence be nothing worth; it may shine in every virtue, amiability, disinterestedness, kindness, generosity, and benevolence.

2. Inconsistency in a professing religious man is nearly equally bad with the conduct of the unprofessing and open believer.

(E. Monro.)



Parallel Verses
KJV: Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

WEB: Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.




Varieties of Christian Character
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