The Coming of Shiloh
Genesis 49:10
The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come…

Remarkable agreement of ancient interpreters, Jewish as well as Christian, to consider this a prophecy of Messiah. The former of special value, as being before the event. The Targum of Onkelos renders the passage, "until Messiah comes, whose is the kingdom." Many others equally distinct. Some have observed that the words, "Shiloh shall come," make in Hebrew the same number as the name "Messiah." Ancient Christian writers all take the same view. The name Shiloh expresses rest or peace. Observe how this answers the need of man. Sin brought the curse of labor (Genesis ill 17-19), and unrest (Isaiah 57:20, 21), and want of peace. Hence the frequent mention of rest, which, however, was only typical and temporary (Hebrews 4:8). Hence the common salutation, "Peace be unto you." And rest and peace are ours through the coming of Christ (Matthew 11:28; John 10:28; Romans 8:38).

I. THE HISTORY OF ISRAEL A PREPARATION FOR THE COMING OF CHRIST, The moral law convincing of sin (Galatians 3:24). The ceremonial law foreshadowing restoration (Hebrews 10:1).; the prophets declaring God's purpose, arid the person and work of Christ; the dispersion by the captivity, bringing the people into contact with other nations, and thus preparing for a universal Church; their sufferings and state of subjection after their return, keeping alive the expectation of "Messiah, the prince."

II. THE HISTORY OF THE WORLD A PREPARATION FOE CHRIST. The colonizing instinct of the Greeks making their language almost universal; the contact of Greek and Jewish learning at Alexandria and elsewhere, by which the heathen language was made capable of expressing Divine truth; the widespread power and organization of the Romans, by which in so many ways the fulfillment of prophecy was brought about (Luke 2:1; John 19:36, 37).

III. FOR WHAT SHILOH SHOULD COME. To gather all nations unto himself (Isaiah 2:2, 3; John 11:52; John 12:32). To redeem mankind, both Jews and Gentiles (Psalm 49:15; Isaiah 35:4-10; John 10:16; Galatians 4:5). To bear the sins of mankind (Isaiah 35:11, 12; 2 Corinthians 5:14; 1 Peter 2:24). To teach his people the way of life (Deuteronomy 18:15; Matthew 11:27; John 4:25). To reign over his people (Daniel 2:44; Revelation 11:15). To give them victory (Psalm 44:5; 1 John 5:4; Revelation 12:11).

IV. LESSON OF ENCOURAGEMENT. Why doubt God's acceptance of thee? or his readiness to help? Mark his desire that all should be saved (Ezekiel 18:82; 1 Timothy 2:4). Mark how this is the ruling principle running through the whole Bible. The work of Christ was no newly devised thing, but "that which was from the beginning" (1 Peter 1:20). All our imperfections, all our weakness of faith is known to God, yet such as we are, he bids us trust in Christ's work. Judah himself was a very imperfect character. His descendants not less so. Yet of them the text was spoken. 66 Be not afraid, only believe." - M.

Parallel Verses
KJV: The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

WEB: The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

Shiloh's Sceptre Spiritual, not Political
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