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This is a case in which the revisers have introduced a dramatic play of expression into what has seemed a merely conditional statement; and apparently with the authority of the best manuscripts. The words of Christ are seen to be those of surprise and expostulation. He sends back the qualification which the man had uttered, and asserts the virtual omnipotence of faith, and, at the same time, the dauntlessness of its spirit.

I. The SPIRIT WHICH CHARACTERIZES THE BELIEVER.

1. Confidence and fearlessness. The true believer will never say, "If thou canst." The greatest difficulties will not seem insuperable, and the testimony of sight and ordinary experience will be distrusted. Inward weakness and uncertainty will be conquered. The one thing of consequence will be, "Is this promised?" "Though he slay me, yet will I trust in him" (Job 13:15; cf. Habakkuk 2:17).

2. It is to be distinguished from self-confidence. There is no immediate reference to self in such a conviction; it bases itself upon the unseen and eternal, the laws and promises of God. Hence we may speak of the humility of faith.

3. It is exceptional and divinely produced. Most men are guided by their ordinary experience. When that experience is deliberately set aside or ignored, it must be because of some fact or truth not visible to the natural mind. But such a discovery would be equivalent to a Divine communication. The faith which proceeds upon this must, therefore, be supernaturally inspired. It cannot exist save in one conscious of God, and of a peculiar relation to him.

II. THE POSSIBILITIES OF FAITH. If not wholly dependent upon the actual experience of the power of faith, the confidence of the believer is nevertheless greatly sustained and strengthened by it. Resting in the first instance upon the consciousness of One mighty to save, whose help is promised and assured, and concerning whom it may be said, "If God be for us, who can be against us?" the man of faith will also prize every indication that God has been with man. For he is assured from within and from without that the possibilities of faith are:

1. Unlimited - because it identifies itself with the power of God. Faith is the union of the spirit of the believer with him in whom he trusts. It ensures nothing less than his interest and help. The weakest child of God can secure his aid. "If God be for us, who can be against us?"

2. Unlimited - save that it subjects itself to the will of God. Just as God is omnipotent and yet incapable of unrighteousness, so the faith of the believer will only avail for things pleasing to his heavenly Father. But, then, it never desires any other. The promises of God, however, declare the direction in which Divine help may be certainly expected; and there are countless instances in which the believer can plainly discern the lawfulness and propriety of the objects for which he pleads.

(1) The work of faith is ever blessed.

(2) The prayer of faith is never denied; for if the answer do not assume the form expected, it will nevertheless prove to be substantially, and under the best form, the blessing that is required. And fervent, earnest, repeated prayer is unmistakably encouraged by the teaching of Christ. It is for Christians not to pray less, but more and more importunately, only leaving the particular mode in which the answer is to come to the wisdom and love of God.

3. Unlimited - as illustrated ia Scripture and the biographies of godly men. The eleventh chapter of Hebrews is a magnificent confirmation of the promises of the Lord; and them can be no better exercise than the study of the answers to prayer recorded in the Word of God and the lives of saints. - M.

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KJV: Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

WEB: Jesus said to him, "If you can believe, all things are possible to him who believes."