Mark 9:33-37 And he came to Capernaum: and being in the house he asked them, What was it that you disputed among yourselves by the way? The selection of Peter, James, and John for exceptional association with Christ; the primacy of Peter suggested by the words of their Master on a certain occasion; and the spirit of the sons of Zebedee, shown in the request made by their mother, a little later, on their behalf (Mark 10:35-41), were circumstances that soon attracted the attention of the others, and gave rise to discussion as to relative superiority. In dealing with this unseemly dispute, our Savior showed - I. THAT IT WAS A QUESTION THAT OUGHT NOT TO BE ASKED AMONGST CHRIST'S FOLLOWERS. (Vers. 33, 34.) 1. His question elicited no reply. They were ashamed that he should have detected them. It was evidently contrary to his spirit, as they felt, although they might be unable to explain. 2. That it is foreign to the genius of Christianity is further shown by the evils it has created within the Church. A vast percentage of the failures and scandals of Christians has arisen from this contention, whether carried on in silence or expressed, Nevertheless that it is deeply seated in human nature is shown by its persistency from age to age. A motive of action we are ashamed to confess when a sense of Christ's presence is upon us cannot be a right one. And in proportion as the presence of the Master's spirit is felt, it is suppressed or destroyed. II. THE PRINCIPLE BY WHICH IT SHOULD BE SETTLED WHEN IT ARISES. (Ver. 35.) "If any man would be first, he shall be last of all, and minister of all." This is, and probably was meant to be, slightly enigmatical. Without altering the future of the sentence ("he shall be") into the imperative ("let him be"), as some, without sufficient warrant, have done, it is still possible to read in it several distinct meanings. It might mean that that was to be the penalty of such presumption; that God would so regard presumptuous men; that this was a discipline to which they should subject themselves; that the avenue to official pre-eminence was the greatest serviceableness and humility; or, lastly, that the highest excellence in the kingdom of God is his who abases and forgets himself altogether in the benefit and advancement of others. It is in the last sense that Christ should be understood, if we are to take the general spirit of his teaching for our guide. In the Christian the Virtue and usefulness are ends in themselves, and not stepping-stones to external, official pre-eminence. At the same time, there is a colourable suggestion, supported by experience, in the first three interpretations. The second last is the spirit of the Roman curia, which in literal expression looks so like the precept it contradicts. The sitting down of Christ, and his summons to all, prove the importance of the lesson. III. AN ILLUSTRATION OF THE PRINCIPLE. (Vers. 36, 37.) "A little child," perhaps one of Peter's family. He gives an example in his own behavior, simply and ingenuously, by embracing the child. 1. The lowliest in the kingdom of God should receive the purest sympathy and consideration. This is the most disinterested and unselfish service. The noblest deeds in God's world are of this kind: "Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world" (James 1:27). We can "receive" to the heart when we cannot to the home; to kindness and love when we cannot to great earthly advantage. 2. The motive which distinguishes this conduct from ordinary human tenderness and affection. It is to be "in my Name," i.e. "on account of me," impelled by my example and spirit, and for the sake of my cause. It is only a "grace" or quality of the regenerate nature as he inspires it. 3. So regarded, the object of our love and compassion is really the representative of Jesus and of God. Christ has thus commended the children and the poet to the care of his people. And their sympathies thus awakened and directed are to be looked upon not as supplementing the deficient provisions of the Divine love, but only, in our own degree and measure, expressing and executing the infinite, loving Will of "our Father in heaven." Herein, therefore, the lowliest service and the highest coincide. "See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven" (Matthew 18:10). - M. Parallel Verses KJV: And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? |
    |