Burden-Bearing
Galatians 6:5
For every man shall bear his own burden.


I. This, then, is my first proposition, namely, that every one must bear the burden of his own sins, both as concerns this life and the next. The results of sin are strictly individual. It is with the soul as with the body, with the spirit as with the flesh. If you thrust a knife into your arm, it does not affect me. You yourself feel the pain; you yourself must endure the agony. I may sympathize, I may pity, I may bandage the gash, but the severed flesh, and the lacerated fibres are yours, and along your nerves nature telegraphs the pain. So it is with the soul. A man who stabs himself with a bad habit, who opens the arteries of his higher life with the lancet of his passions, and drains them of the vital fluid, who inserts his head within the noose of appetite and swings himself off from the pedestal of his self-control, must endure the suffering, the weakness, and the loss which are the issue of his insane conduct. In morals there is no copartnership, no pro rata division of profit and loss. Each man receives according to the summation of his own account.

II. I have alluded to the individuality of moral responsibility. I have striven to show you that each one must endure his own sufferings, and abide the result of his own actions, and that in this no one can share with him. Not only is this true in respect to moral responsibility, but it is equally true in respect to moral growth. You may place two trees side by side, so that their branches shall interlace, and the fragrance of their blossoms intermingle, and yet in their growth each is separate. Covered by the same soil, moistened by the same drop, warmed by the same ray, the roots of either collect and reinforce the trunks of each, with their respective nourishment. Each tree grows by a law of its own growth, and the law of its own effort. The sap of one, in its upward or downward flow, cannot desert its own channels and feed the fibres of the other. So it is with two Christians. Planted in the same soil, drawing their sustenance from the same source, they, nevertheless, extract it through individual processes of thought and life. In daily contact and communion, whether in floral or fruitful states intermingling, equal in girth and height, equal in the results of their growth, the spiritualized currents of the one mind cannot become the property of the other. They cannot exchange duties. They cannot exchange hopes. I cannot think for you, or you for me. We cannot meditate for one another. Soul-food, like bodily food, is assimilated by each man for himself. See what determination the world manifests in pursuit of carnal things; over what sharp obstacles men mount to honour and wealth. A worldly man asks no help from another. He plays the game of life boldly, asking no odds. When he comes to an obstruction, he puts his shoulder bravely against it, and rolls it aside or climbs over it. Nay, more, out of the very fragments of a previous overthrow he erects a triumph. Nothing overawes him nor discourages him. He asks no one to bear his burden. He bears it himself, and finds it to be a source of strength and power. And shall a Christian shrink from what a worldling bravely attempts? Shall we unto whom the heavens minister, faint when those to whom the gates of power are shut persevere? These things ought not so to be. What is a slip? What is a scar? What is a fall? They will all testify to the perils you endured, and the heroism of your perseverance, at the Last Day. Think not of these. Write on your banner, where, living or dying, your eyes shall behold them, these words: "He who endureth unto the end shall be saved.

(W. H. H. Murray.)



Parallel Verses
KJV: For every man shall bear his own burden.

WEB: For each man will bear his own burden.




Burden-Bearing
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