The Mother
1 Kings 3:16-28
Then came there two women, that were harlots, to the king, and stood before him.…


Musicians strike a key or note which they call a "natural," sometimes. It was for this note that Solomon was listening — the note of nature. The soldier's naked sword gleamed close to the baby's naked flesh, and, like a tuning-fork, it struck its note before it struck its blow. Its note was differently read by two different auditors. Two women's hearts took up the key. The one followed it with a murmur of contentment, willing that its work of blood should be accomplished. The other caught it with a cry of horror, as if it struck a discord in her soul. The sword was the baton of harmony to jealousy, but of horror to motherhood and love. There was nothing unnatural to the vixen heart in the decree to cut the babe in half. But the voice of motherhood found vent in a shriek which preferred anything to that, and accepted bereavement. and injustice rather than that innocence be harmed.

1. And this is the first instinct on which the relationship reposes. Instinct is a shorter and surer way to right conclusion than reason. It reaches it by a passionate leap, rather than by a patient process. Inference, sequence, deduction, calculation, hypothesis; these are the cumbersome machinery of what calls itself philosophy; and they almost always lead to a separate result in each separate mind which uses them, when they lead to any result at all; so that the only certain issue of their use is confusion worse confounded. With instinct it is all postulate, and all that complicates the logic of love, or encumbers the swift process of its flight, must be conceded, or it will be taken for granted. With the love that springs out of any relationship this will be more or less the rule; but with maternal love it is pre-eminently so.

2. If the mother-instinct pervaded all humanity, there would be no intricate question created out of the vivisection stir, on which science, "falsely so called," is condescending to dispute. It would be taken for granted that it was base and brutal; and that higher reason, to whose platform instinct often vaults by its own innate buoyancy, would declare that true science has resources too vast to be compelled to criminality to reach discovery; that the intelligence that would grope its way through cruelty to daylight misses its path, and takes a false name; and that men who pretend to find instruction in the infliction of agony on what is dumb and defenceless, instead of being a little lower than the angels, are a great deal lower than the beasts they butcher. But if the very principle of motherhood is instinctive and unreasoning, its developments are not unfrequently capricious and unreasonable. Maternal love is often diluted by maternal cares. Necessities increase with each renewal of the relationship; but the means of meeting them too often diminish. The natural selection of the mother's heart is towards the weakest and most helpless; and the survival of the fittest in the breast which is maternal, is asserted by feebleness rather than by strength. The mother loves that best to which she can give most.

3. It comes within the mother's province to lead the child into the fragrant orbit of religious influence, and to guide its feet when young amidst those scenes which shall colour its whole life, giving ballast to its youth, strength to its prime, and light at eventide to illumine its old age. Then if you would not burlesque that religion and repel the child, gild it with the sunshine with which its Author fills it. Let it be a garden of flowers, not an Egyptian brickfield of toil. The patience and the ingenuity of motherhood are boundless, and in no sweeter mission can they be embarked than in leading the children to the Saviour. Show them His sweet example. The wisest and the truest mothers axe the Hannahs who give their children to the Lord.

(A. Mursell.)



Parallel Verses
KJV: Then came there two women, that were harlots, unto the king, and stood before him.

WEB: Then two women who were prostitutes came to the king, and stood before him.




Judgment Obtained by Appeal to the Principle of Affection
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