Hosea 5:13-15 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb… The aid of the King of Assyria was, when times became troublous, freely sought by both Ephraim and Judah. Ephraim, however, was the chief offender. The relations between Israel and Assyria were at this time very close. I. THE FATAL SICKNESS. (Ver. 13.) "When Ephraim saw his sickness, and Judah saw his wound," etc. The sickness was a deadly one. Its diagnosis is not difficult. "The real disease," one has said, "was apostasy from the Lord, or idolatry, with its train of moral corruption, injustice, crimes, and vices of every kind, which destroyed the vital energy and vital marrow of the two kingdoms, and generated civil war and anarchy in the kingdom of Israel." It was the disease of sin, which in more or less aggravated forms afflicts us all. "The whole head is sick, and the whole heart faint" (Isaiah 1:5). II. THE PHYSICIAN THAT COULD NOT HELP. (Vers. 13, 14.) "Then went Ephraim to the Assyrian, and sent to King Jareb [the warlike king]," etc. 1. The sinner will apply to any helper rather than to God. Israel had God to come to, but he would not avail himself of this aid. He preferred to send to the Assyrian. The reason was that he did not believe much in God's help. He knew, too, that, did he come to God, he would require to "acknowledge his offence" (ver. 15) and give up his evil ways. For this he was not prepared. In like manner, the sinner's first resort is usually to earthly helpers. He neglects the great Physician. He looks to man for his comfort, counsel, strength, assistance, and happiness. He tries the "broken cisterns" (Jeremiah 2:13). He seeks remedies, not in the gospel, but in science, philosophy, politics, literature, and art. It is in vain. The physician is not to be found there. 2. No helper other than God can heal the sickness. "Yet could he not heal you, nor cure you of your wound." "King Jareb" could not heal Israel, and neither can these earthly physicians we speak of heal the trouble of the sinner. It passes their skill. The Assyrian could not heal Israel; for: (1) The cause of the trouble lay, not in anything outward, but in the moral state. Social, moral, and political evils need a deeper remedy than any earthly helper knows how to apply. Unless a cure can be discovered for sin, other remedies will fail. The seat of the mischief is in the heart. It is that which needs healing. (2) God's hand was against Israel. "For I will be unto Ephraim as a lion, and as a young lion to the house of Judah," etc. So long as God had this "controversy" with the people it was vain to look for healing. God being against them, no human being could make things go well. They might heal, but he would rend again. They might rescue, but he would take away. They might gather, but he would scatter. There is no help so long as God is angry with us. (3) After all, the Assyrian was not honest in his help. He did not really mean to help Israel. He sought only his own ends. Once he got the nation in his power, he would turn and rend it. Instead of helping, Assyria became the chief instrument in God's hand in inflicting the threatened punishment. Equally vain is the help we seek from earthly physicians. They cannot render it, even supposing they were willing, and they often are not willing. Our own age finds no real balm for its wounds in its theories and systems. It needs Christ. He is the only true Physician. III. THE PHYSICIAN THAT COULD HELP. (Ver. 15.) This was Jehovah. But him, as yet, Israel would not seek. 1. Only on one condition could his help be bestowed. This was that they should "acknowledge their offence, and seek his face." It was the indisposition to do this which kept Israel back. 2. Till Israel was brought to this point of acknowledgment God would hide himself in chastisements. "I will go and return to my place," etc. It is the sinner that must change. God cannot. 3. There remained the hope that affliction might ultimately lead them to seek him. "In their affliction they will seek me early." - J.O. Parallel Verses KJV: When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. |
    |