Explanation of the Divine Preferences
Exodus 19:5-6
Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people…


Here is the explanation of the Divine preferences which have distressed so many hearts under the cruel name of sovereignty and election. There need be no torture in using those words. II we feel distressed by them, it is because we have come upon them along the wrong path. They are beautiful and noble words when set in their places according to the Divine intent. "Then ye shall be a peculiar treasure unto Me above all people." Is that partiality in any exclusive sense? Not at all; it is really meant to be inclusive. God elects humanity. "And ye shall be unto Me a kingdom." In what sense? In the ordinary sense — namely, a great aggregate of subjects ruled by one arbitrary and despotic king? In no such sense. The literal meaning is, ye shall all be kings. Now ye see the meaning of that great name, "King of kings" — not king of an individual monarch here and there, as in Britain, or Russia, or China, but of all believers. All obedient souls are lifted up unto kinghood. We are royal equals if we obey Heaven's will, and God is King of kings — King of all. We are a royal generation. All this language is typical. Beautiful is the historical line when seized and wisely applied. Let us attempt such seizure and application. The firstborn were chosen, and the firstborn were to be priests. In what sense are the firstborn chosen? Not as relegating the afterborn to positions subordinate and inferior; but in the sense of being their pledge and seal. God has the eldest Son, and therefore — that is the sacred logic — He has all the other children. Then the laws regarding the priesthood underwent a change, and the family of Aaron was called. We proceed from an individual, namely, the firstborn, to a family, namely, the Aaronic stock. But why were they chosen? That all the children of Aaron might also be priests, in the truly spiritual and eternal sense, though not in official and formal name and status. Then the family was deposed and a tribe is chosen — the tribe of Levi. Mark how the history accumulates and grows up into a prophecy and an argument! First the individual, then the family, then the tribe, then the Son of Man — absorbing all the past, gathering up into its true and official meaning all priesthood, aH intercession. There is one Advocate with the Father, the Man Christ Jesus. A new light thus begins to dawn upon the cloud. There is nothing arbitrary in the movement of God when we can penetrate its infinite philosophy. Will God have the first-fruits of the harvest field? He claims all such. Why will He claim the first-fruits? That in having the first-fruits He might have all the field. He will not take the whole wheat acreage of the world into His heavens and devour our poor loaf of bread; but He will take the first ear of corn that we can find in all the fields, and, having taken that, He says: "In giving Me this you have given Me all."

(J. Parker, D. D.)



Parallel Verses
KJV: Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

WEB: Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;




My Covenant
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