Acts 24:10-21 Then Paul, after that the governor had beckoned to him to speak, answered… We begin to see the gigantic stature of Paul's mind; but the loftiness of the mountain must not lead us to overlook the fine mosses and delicate flowers with which its base is so exquisitely enamelled. The character of Paul is as fine in texture as it is vast in bulk. Observe — I. THE CONTRAST BETWEEN PAUL'S INTRODUCTION AND THE PREFACE OF TERTULLUS. Christianity makes gentlemen; it is the religion of refinement. Wherein we are vulgar, we do but show the space which Christianity has yet to conquer. Tertullus began cringingly, fulsomely, falsely. Felix had been judge more than about twice the usual time, and Paul recognised that fact, as it was the only compliment he was able to pay the corrupt governor. Christianity is courteous — never rough; recognising whatever can be recognised in the way of excellence, or continuance of service, but never stooping to drag its own crown in the mire. II. THE TEMPER WHICH PAUL DISPLAYED UNDER TERTULLUS' HURRICANE OF ABUSE. There is no excitement in his reply, no resentment; he contents himself with denial and with challenging proof. Fury would have created suspicion, and resentment would have been an argument on the other side; but the quietness of the consciousness of innocence must be taken as contributing to the establishment of an irrefragable proof that an innocent man was in the presence of Felix. III. THE MANNER IN WHICH THE PERSONAL DEFENCE IS MADE TO CREATE ROOM FOR THE DOCTRINAL EXPOSITION. Paul does not spend much time upon himself. He will not tarry over little things; he is in haste to accomplish a sublime purpose. In his view, the whole world was only made for the one purpose of receiving the kingdom of Christ. Why do we not take our rule from his magnanimous method? Do not defend yourself, but preach and live, expound and exemplify the truth. The cruel part of it all is that some persons imagine that if stones are thrown at you, you deserve to be stoned. Do not let that trouble you. IV. HOW PAUL KEEPS HOLD OF HIS AUDIENCE, BY PREACHING CHRISTIANITY WITHOUT SO MUCH AS NAMING CHRIST. That would not suit a modern audience, because a modern audience is foolish. Inspiration guides a man quite as much in teaching him what not to say as in teaching him what to say; inspiration has to do with method as well as with matter. Is Paul, then, not preaching Christ? He is preaching Him all the time. He is developing a certain state of mind; he says mentally, "It is enough now to touch curiosity, to create interest; by and by I shall speak to that procurator in a way he never heard mortal tongue deliver itself; but now I have to answer this mean hireling, who would plead my cause if I only paid him enough to do so." So the merchant can be preaching Christianity in his business without ever letting it be known that he ever spent one moment on his knees. Men can preach Christianity and defend the Cross in temper, actions, family and commercial relations, and beget a state of mental wonder on the part of the observers as to how such things happen to be as they are. By and by such men may be sent for, that they may speak concerning the mystery. V. HOW PAUL KEEPS TO THE SCRIPTURES (ver. 14). This was so much gained; but it was a generality that wanted accent, so he proceeds, in ver. 16, to supply the accent which was required. This was moral preaching? I would to God we had more moral preaching, then! The man who is severe with his own conscience will know how to treat the consciences of other men. Paul gives us a hint of the power which he will exercise by and by when he confronts Felix alone. Nothing will stand in the world's estimation forever but down-right in-and-out goodness. (J. Parker, D. D.) Parallel Verses KJV: Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: |
    |