Genesis 1:26-27 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea… There is surely no bolder sentence in all human speech. It takes an infinite liberty with God! It is blasphemy if it is not truth. We have been accustomed to look at the statement so much from the human point that we have forgotten how deeply the Divine character itself is implicated. To tell us that all the signboards in Italy were painted by Raphael is simply to dishonour and bitterly humiliate the great artist. We should resent the suggestion that Beethoven or Handel is the author of all the noise that passes under the name of music. Yet we say, God made man. Here is the distinct assurance that God created man in His own image and likeness; in the image of God created He him. This is enough to ruin any Bible. This is enough to dethrone God. Within narrow limits any man would be justified in saying, If man is made in the image of God, I will not worship God who bears such an image. There would be some logic in this curt reasoning, supposing the whole case to be on the surface and to be within measurable points. So God exists to our imagination under the inexpressible disadvantage of being represented by ourselves. When we wonder about Him we revert to our own constitution. When we pray to Him we feel as if engaged in some mysterious process of self-consultation. When we reason about Him the foot of the ladder of our reasoning stands squarely on the base of our own nature. Yet, so to say, how otherwise could we get at God? Without some sort of incarnation we could have no starting point. We should be hopelessly aiming to seize the horizon or to hear messages from worlds where our language is not known. So we are driven back upon ourselves — not ourselves as outwardly seen and publicly interpreted, but our inner selves, the very secret and mystery of our soul's reality. Ay; we are now nearing the point. We have not been talking about the right "man" at all. The "man" is within the man; the "man" is not any one man; the "man" is Humanity. God is no more the man we know than the man himself is the body we see. Now we come where words are of little use, and where the literal mind will stumble as in the dark. Truly we are now passing the gates of a sanctuary, and the silence is most eloquent. We have never seen man; he has been seen only by his Maker! As to spirit and temper and action, we are bankrupts and criminals. But the sinner is greater than the sin. We cannot see him; but God sees him; yes, and God loves him in all the shame and ruin. This is the mystery of grace. This is the pity out of which came blood, redemption, forgiveness, and all the power and glory of the gospel. We cannot think of God having made man without also thinking of the responsibility which is created by that solemn act. God accepts the responsibility of His own administration. Righteousness at the heart of things, and righteousness which will yet vindicate itself, is a conviction which we cannot surrender. It is indeed a solemn fact that we were no parties to our own creation. We are not responsible for our own existence. Let us carefully and steadily fasten the mind upon this astounding fact. God made us, yet we disobey Him; God made us, yet we grieve Him; God made us, yet we are not godly. How is that? There is no answer to the question in mere argument. For my part I simply wait, I begin to feel that, without the power of sinning, I could not be a man. As for the rest, I hide myself in Christ. Strange, too, as it may appear, I enjoy the weird charm of life's great mystery, as a traveller might enjoy a road full of sudden turnings and possible surprises, preferring such a road to the weary, straight line, miles long, and white with hot dust. I have room enough to pray in. I have room enough to suffer in. By-and-by I shall have large space, and day without night to work in. We have yet to die; that we have never done. We have to cross the river — the cold, black, sullen river. Wait for that, and let us talk on the other side. Keep many a question standing over for heaven's eternal sunshine. If we would see God's conception of man, we must look upon the face of His Son — Him of whom He said, "This is My beloved Son, in whom I am well pleased." That is man; that is the ideal humanity. It is useless to look in any other direction for God's purpose and thought. (J. Parker, D. D.) Parallel Verses KJV: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. |
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