The Theology of Money
Deuteronomy 8:18
But you shall remember the LORD your God: for it is he that gives you power to get wealth…


What a blow this text strikes at one of the most popular and mischievous fallacies in common life, namely, that man is the maker of his own money! Men who can see God in the creation of worlds cannot see Him suggesting an idea in business, smiling on the plough, guiding the merchant's pen, and bringing summer into a brain long winter-bound and barren. Lebanon and Bashan are not more certainly Divine creations than are the wool and flax which cover the nakedness of man. To the religious contemplation, the sanctified and adoring mind, the whole world is one sky-domed church, and there is nothing common or unclean. God wishes this fact to be kept in mind by His people. In this instance, as in many others, God makes His appeal to recollection: "Thou shalt remember." The fact is to be ever present to the memory; it is to be as a star by which our course upon troubled waters is to be regulated; it is to be a mystic cloud in the daytime, a guiding fire in the night season. The rich memory should create a rich life. An empty memory is a continual temptation. Mark the happy consequences of this grateful recollection. First of all, God and wealth are ever to be thought of together. "The silver and the gold are Mine." There is but one absolute proprietor. We hold our treasures on loan; we occupy a stewardship. Consequent upon this is a natural and most beautiful humility. "What hast thou that thou hast not received?" When the trader sits down in the evening to count his day's gains, he is to remember that the Lord his God gave him power to get wealth. When the workman throws down the instrument of his labour that he may receive the reward of his toil, he is to remember that the Lord his God gave him power to get wealth. When the young man receives the first payment of his industry, he is to remember that the Lord his God gave him power to get wealth. Thus the getting of money becomes a sacred act. This, then, is the fundamental principle upon which Christians are to proceed, namely, that God giveth man power to get wealth, and consequently that God sustains an immediate relation to the property of the world. Take the case of a young man just entering business. If his heart is uneducated and unwatched, he will regard business as a species of gambling; if his heart be set upon right principles, lie will esteem business as a moral service, as the practical side of his prayers, a public representation of his best desires and convictions. In course of time the young man realises money on his own account. Looking at his gold and silver, he says, "I made that." There is a glow of honest pride on his cheek. He looks upon the reward of his industry, and his eyes kindle with joy. Whilst he looks upon his first-earned gold, the Bible says to him gently and persuasively, "Thou shalt remember the Lord thy God; for it is He that giveth thee power to get wealth." Instantly his view of property is elevated, enlarged, sanctified. He was just about to say that his own arm had gotten him the victory, and to forget that, through the image, is Caesar's yet the gold is God's. What, then, is the natural line of thought through which the successful man would run under such circumstances? It would lie in some such direction as this: What can be the meaning of this word "remember"? Does it not call me to gratitude? Is it not intended to turn my heart and my eye heavenward? As God has given me "power to get wealth," am I not bound to return some recognition of His goodness and mercy? "Honour the Lord with thy substance, and with the first fruits, of all thine increase." Supposing this to be done, what is the result which is promised to accrue? That result is stated in terms that are severely logical: "So shall thy barns be filled with plenty, and thy presses shall burst out with new wine." The text has called us to an act of remembrance, and in doing so has suggested the inquiry whether there is any such act of remembrance on the part of God Himself? The Scripture is abundant in its replies to this inquiry: "For God is not unrighteous to forget your work and labour of love, which ye have showed towards His name, in that ye have ministered to the saints, and do minister." Jesus Christ Himself has laid down the same encouragement with even minuter allusion: "Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward."

(J. Parker, D. D.)



Parallel Verses
KJV: But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

WEB: But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.




The Philosophy of Worldly Success
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