The Slandered Apostle
Galatians 5:11
And I, brothers, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased.


I. THE REPORT SPREAD ABOUT PAUL.

1. What it was — that he preached circumcision: from whence we see that ministers are subject to defamation, not only in respect of their lives but of their doctrine.

(1)  This verifies the saying (Ecclesiastes 8:14).

(2)  Ministers must use circumspection both in the manner and matter of preaching.

(3)  Being defamed wrongfully they must be more careful to please God (Psalm 119:69).

2. How it came about. Probably by the circumcision of Timothy. Hence we see the fashion of the world to raise reports on light occasions.

II. PAUL'S DEFENCE.

1. AS it was more than a mere personal matter, and one that affected the purity and success of the gospel, he was obliged to notice it.

(1) Ministers should not be overnice in defending themselves. Character is its best defence.

(2) When their doctrine is impugned let them defend it with all their might, for thereunto are they set.

2. Paul disproves the charge from the fact that he is persecuted for not doing what he is charged with doing. Hence we see(1) that ministers must preach the gospel, whatsoever trouble may follow.

(2) The fidelity of St. Paul, who, by conceding circumcision, might have gained honour, profit, and pleasure.

3. Paul proves his innocence by the fact that the offence of the Cross was not abolished. It still offended the lapsed Galatians and their teachers. Hence this charge.

(W. Perkins.)



Parallel Verses
KJV: And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

WEB: But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.




The Perversion of Apostolic Preaching
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