1 Kings 12:2-20
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it…
God was in Israel's history, but he is equally in all history. He guided Israel with a very special purpose, yet no more truly or constantly than He guides us. If from the study of this ancient record we learn to interpret our own lives and the lives of all men and all nations in the spirit in which the sacred historian wrote of Israel and Judah, we shall have learned its main lesson: God rules in this world of ours. He exalts one, casts down another, and makes the very wrath of man to praise Him.
1. Israel's secession "was from the Lord." From terrible, relentless, persistent tyranny, after due but vain remonstrance, subjects have a Divine right to free themselves by revolution. "The powers that be are ordained of God," but no particular form of polity is so. Rulers exist for subjects, not subjects for rulers. The government of a nation at any time presumably deserves respect and support; but it may forfeit all claim to both by ceasing to fulfil its function as a blessing to the people.
2. Observe the pusillanimity of pride. Pride seems a source of strength: it is rather a source of weakness; it prevents one from acting according to his best light. Rehoboam must in his first calm moment have felt convinced of the superior wisdom of the course urged by the older counsellors. But the words of the younger men appealed to his pride and momentarily blinded him to their folly.
3. Consider how expensive such senseless pride may become. It cost Rehoboam far the best part of his dominions. Israel rather than Judah fills the chief place in the history of the next few centuries. Henceforth until the fall of Samaria Israel is ever upon the historian's page. Judah occupying a subordinate place. The history of Israel is that of a nation — Judah consisted of but a single great and splendid city. Rehoboam's pride was an expensive luxury — it cost him the richest jewels in his crown.
4. Mark the peril of disregarding the wisdom of age. Had Rehoboam consulted only his seniors, he would have taken the right course. This his pride forbade. Was he not king? Old men, fogies, the Bismarcks and the Gladstones, had carried on the State long enough. Like William of Germany, he would show what wonders fresh blood and brain could do. Besides, was he not getting all the light he could inquiring of all rather than of few? Many a youth has thus cheated himself into the belief that he was proceeding with great prudence, when in fact he merely wished an excuse for some darling folly.
5. Notice, that serving is the only way to win true fortunes. How numerous are the applications of this principle in the household in the workshop, in society, in government! If employers only treated their employees in this spirit, how it would assuage the friction between the two, to the advantage of both! If labourers always acted in this temper of love, what added strength it would assure to labouring men's organisations! How perfectly did the course of our Divine Lord and Saviour illustrate this! He came to win the world. How was it to be done? Had He been a mere man, He would never have sought to attain His end in the way He did. Instead of appearing as a grand monarch, ministered unto, courted, and flattered, He came as a servant, ministering ever unto others. Instead of being rich, He had not where to lay His head. Instead of courting the great and wise, He sought the poor and lowly. And He has in this world a Name which is above every name, at whose mention millions of hearts rise and millions of heads bow in loving adoration.
(J. B. G. Pidge, D. D.)
Parallel VersesKJV: And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)