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I. THE DIVINE EXISTENCE AND PRESENCE WITH US IN HIS WORKS. "All His works praise Him," but the works He is now working in such profusion around us sing to Him the sweetest song of all the year. They sing it not only to Him, but to us. They tell us He is near; that the living earth is a fair new robe of the living present God.

II. THE DIVINE FAITHFULNESS. Every spring is with God the keeping of covenant (Genesis 8:22). That is the general promise, and how true He is in the keeping of it! He is, as it were, conducting an argument as to His own fidelity. The argument is increscent and cumulative. It grows in length and strength year by year. The green fields to-day make it stronger than ever it was before. It will be stronger next year than it is to-day, although to-day it is strong enough for the trust of all the world.

III. GOD'S GREAT GOODNESS. It is not merely that He made a certain promise four thousand years ago, and must keep it. It is that He made the promise and loves to keep it.

IV. DIVINE TENDERNESS. Did God raise with His own hand that flower on its stem, with all those rich minglings of colour? Then He must love beauty. Did He call out in the grass and buds and flowers that exceeding delicacy of texture, that softness almost ethereal, which will vanish if you touch it, which seems to quiver almost if you draw near? Then God must be very tender Himself. The tenderest and dearest things we have we can bring to Him — our wounded feelings, our trembling hopes, our brightest joys, our children when they are sick, or when they are seeking salvation, our own souls when they are all sensibility — all these we may bring to Him whose mercy is "tender" mercy, whose kindness is "loving" kindness, who "pitieth" them that fear Him, and who gives new proof of His tenderness, love, and pity every spring.

V. A VOICE OF GOOD CHEER TO ALL WHO ARE SERVING GOD FAITHFULLY, and seeking good ends for themselves or for others, although as yet with little apparent result. For when does it come? Immediately after the winter. The darkest, bleakest, deadest season of all the year is followed by the freshest and most reviving, as if to show us every year anew that nothing is impossible with God.

VI. A VOICE WINCH SOUNDS AWAY INTO THE FAR FUTURE, and foretells "the time of the restitution of all things." God, in renewing the face of the earth, seems to give us a visible picture and bright image of that blessed moral renovation which is coming in the fulness of the time. If you were in the country you could not fail to be struck with the universality of the vegetative power, and with its resistlessness. You would see it everywhere — climbing up to highest places, and blooming down in lowly dells, invading the most hidden spots, embracing with its green arms the roughest rocks, healing the scars of winter. A type, I say, of the universality of the springtime of the world, when it comes. It will be everywhere.

VII. Another voice — giving announcement of THE GENERAL RESURRECTION FROM THE DEAD.

VIII. Another voice tells us that ALL OUR EARTHLY TIME IS THE SPRING SEASON OF OUR EXISTENCE. Every day we are sowing. And we must sow on to the end. To a certain extent we are reapers too, but summer prime and harvest wealth are not here.

(A. Raleigh, D.D.)

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KJV: Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

WEB: You send forth your Spirit: they are created. You renew the face of the ground.