Psalm 37:7-11 Rest in the LORD, and wait patiently for him: fret not yourself because of him who prospers in his way… It was more difficult for David to do this, than for us to do it. He had more at stake, and less to help him; he bad all the mysteries which beset us, and many more peculiar to his age and to the dispensation under which he lived. He found it harder than we do, to sever temporal disasters from Divine inflictions; and yet he could use this inspiring language, and summon his brothers to rest in Jehovah, and wait patiently for Him. But men now seem only too disposed not to trouble themselves: fatalism, and indifference to unseen things, are so common that advice very different from David's is often imperatively needed. But the world's rest and quietness is only an apparent one, not real. I. THY REST OF WEARINESS. The body rests; it is this rest which "knits up the ravelled sleeve of care," which is "sore labour's bath," "balm of hurt minds," "great nature's second course," "chief nourisher in life's feast." All life is submitted to this law. The leafless winter, the hushed songsters of the forest, the infant slumbering on its mother's breast, the sealed eyes of the shipboy cradled on the surge, and all the "magic of night as she moves from land to land and touches all with her opiate wand," tell the same story. Work demands rest, and rest is the stimulus of work. The intellect itself must have its quiet places and still retreats, where holy calm, and unconscious growth, and secret renovation, repairs its losses. Further, weariness comes at times even to the relief of the spiritual faculty, and gives the half-awakened spirit its first lessons in the mighty art of faith,. Perhaps we have been eagerly seeking to reconcile God's truth to our own standards; to adjust Jehovah's attributes for Him; to enter the kingdom of heaven like a man, with violence, and not as "a little child." Perhaps we have been striving to fill up the bottomless abyss of need in our hearts with our own merits, and we find the undertaking impossible. Now, at length, beaten with the struggle, and ceasing our efforts, we may be taking an enforced rest; we may just lie quiet for a time, and this may seem to be "a rest in God"; while, on the contrary, it is only an inevitable pause in our fruitless endeavour, a hall of energy by which the mind recovers its power of self-infliction. But if, on the other hand, we will go simply, humbly, trustingly to God as our Father, then rest may be found. Better far to learn the lesson of faith, and so be filled with peace, resting in the Lord. II. THE REST OF STRENGTH. This is a far higher thing than that we have now considered. It is a voluntary rest, which is to some extent within our own power; it is a sign of vigour rather than weakness, of strong will rather than of over-taxed effort. This rest of conscious strength is closely associated with every Christian grace, and is as necessary to our success in the conflicts of the divine life, as it is to the culture of our higher nature. Neither faith, nor hope, nor love can be maintained within us without the rest of faith, the rest of hope, and the rest of love. Faith fights a good fight, which requires, however, that it rest in God. And hope, too, needs to rest in the fruition of that which God has given. And love is quickened by quiet hours of patient waiting for the Lord. Prayer, also, and work depend on resting in the Lord. It often requires all our strength "to sit still" and believe in the love of God, and even to augment our confidence in that love, when what we think to be our proper interests are disregarded, and apparently trifled with, and perhaps in our view utterly sacrificed. The philosopher maunders to us about "general laws," and "the good of the whole"; the unafflicted Christian does what .is little better, he suggests a few of the commonplaces of consolation. "Blessed is the man that maketh the Lord his trust!" III. I have now briefly to allude to a third form of this great duty and privilege — THE REST OF VICTORY WHICH FLOWS OUT OF DEEP FAITH; that peace with God which Jesus gives, which passes all understanding. Here patience has her perfect work, and is entire, wanting nothing. "The Lord is my Shepherd," says the holy psalmist, "I shall want nothing." (H. Reynolds, D. D.) Parallel Verses KJV: Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. |
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