Genesis 22:1-18 And it came to pass after these things, that God did tempt Abraham, and said to him, Abraham: and he said, Behold, here I am.… I. THE DIFFICULTY AND ITS EXPLANATION. God seems to have required of Abraham what was wrong. He seems to have sanctioned human sacrifice. My reply is — 1. God did not require it. You must take the history as a whole, the conclusion as well as the commencement. The sacrifice of Isaac was commanded at first, and forbidden at the end. Had it ended in Abraham's accomplishing the sacrifice, I know not what could have been said; it would have left on the page of Scripture a dark and painful blot. My reply to God's seeming to require human sacrifice is the conclusion of the chapter. God says, "Lay not thine hand upon the lad." This is the final decree. Thus human sacrifices were distinctly forbidden. He really required the surrender of the father's will. He seemed to demand the sacrifice of life. 2. But further still. God did not demand what was wrong. It did not seem wrong to Abraham. It is not enough defence to say God did not command wrong. Had God seemed to command wrong, the difficulty would be as great. Abraham's faith would then have consisted in doing wrong for the sake of God. Now it did not. Abraham lived in a country where human sacrifices are common; he lived in a day when a father's power over a son's life was absolute. He was familiar with the idea; and just as familiarity with slavery makes it seem less horrible, so familiarity with this as an established and conscientious mode of worshipping God removed from Abraham much of the horror we should feel. II. THE NATURE OF THE TRIAL. 1. We remark, first, this trial was made under aggravated circumstances. The words in which God's command was couched were those of accumulated keenness. To subdue the father in the heart, that a Roman has done, and calmly signed his son's death-warrant; but to subdue it, not with Roman hardness, but with deep trust in God and faith in His providence, saying, It is not hate but love that requires this — this was the nobleness, this the fierce difficulty of Abraham's sacrifice; this it was which raised him above the Roman hero. 2. We remark, secondly, Abraham was to do this; his son was to die by his own hand, not by a delegate. He was to preclude escape. We do our sacrifices in a cowardly way; we leave loopholes for escape. We do not with our own hand, at His call, cut asunder the dearest ties. We do not immediately take the path of duty, but wait till we are forced into it; always delaying in the hope that some accident may occur which will make it impossible. Them conscience says, with a terrible voice: "You must do it and with your own hand. The knife must be sharp and the blow true. Your own heart must be the sacrifice, and your own hand the priest. It must not be a sacrifice made for you by circumstances." III. HOW THE TRIAL WAS MET. 1. Without ostentation. 2. Abraham was in earnest.If you make a sacrifice, expecting that God will return you your Isaac, that is a sham sacrifice, not a real one. Therefore, if you make sacrifices, let them be real. You will have an infinite gain: yes; but it must be done with an earnest heart, expecting nothing in return. There are times, too, when what you give to God will never be repaid in kind. Isaac is not always restored; but it will be repaid by love, truth, and kindness. God will take you at your word. He says, "Do good and lend, hoping for nothing in return." Lessons: 1. The Christian sacrifice is the surrender of will. 2. For a true sacrifice, there must be real love. 3. We must not seek for sacrifices.You need make no wild, romantic efforts to find occasions. Plenty will occur by God's appointment, and better than if devised by you. Every hour and moment our will may yield as Abraham's did, quietly, manfully, unseen by all but God. These are the sacrifices which God approves. This is what Abraham meant when he said "My son, God will provide Himself a lamb for a burnt-offering." (F. W. Robertson, M. A.) Parallel Verses KJV: And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. |
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