The Moral and Penal Results of the Fall
Genesis 3:13-21
And the LORD God said to the woman, What is this that you have done? And the woman said, The serpent beguiled me, and I did eat.…


I. ITS MORAL RESULTS.

1. Separation from nature (ver. 7). Things naturally innocent and pure become tainted by sin. The worst misery a man can bring on himself by sin is that those things which to pure minds bring nothing but enjoyment are turned for him into fuel for evil lusts and passions, and light the flames of hell within his soul.

2. Separation from God (ver. 8). Let the sceptic enjoy his merriment. To us there is something most touching in the statement that to our first parents in the most hallowed hour of the whole day the voice of God seemed like the thundering of the Divine anger. A child might interpret that rightly to himself. When he has done wrong he is afraid, he dares not hear a sound; a common noise, in the trembling insecurity in which he lives, seems to him God's voice of thunder. To the apostles the earthquake at Philippi was a promise of release from prison; to the sinful jailer, a thing of judgment and wrath — "Sirs, what shall I do to be saved?"

3. Selfishness (vers. 12, 13). The culprits are occupied entirely with their own hearts; each denies the guilt which belongs to each; each throws the blame upon the other. The agriculturist distinguishes between two sorts of roots — those which go deep down into the ground without dividing, and those which divide off into endless fibrils and shoots. Selfishness is like the latter kind; it is the great root of sin from which others branch out — falsehood, cowardice, etc.

II. THE PENAL CONSEQUENCES.

1. Those inflicted on the man.

(1)  The ground was cursed for his sake (vers. 18, 19).

(2)  Death.

2. Those inflicted on the woman. In sorrow she was to bring forth children, and her desire was to be to her husband, and he was to rule over her. This penalty of suffering for others, which is the very triumph of the Cross, know we not its blessing? Know we not that in proportion as we suffer for one another we love that other; that in proportion as the mother suffers for her child, she is repaid by that love? Know we not that that subjection which man calls curtailment of liberty is in fact a granting of liberty, of that gospel liberty which is born of obedience to a rule which men venerate and love?

(F. W. Robertson, M. A.)



Parallel Verses
KJV: And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

WEB: Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."




The General Results of the Fall
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