John 6:22-40 The day following, when the people which stood on the other side of the sea saw that there was none other boat there… I. OUR LORD'S AVOWAL OF HIS DIVINE NATURE AND HIS HEAVENLY ERRAND. More than thirty times in this one discourse does He use the personal pronouns "Me" and "I," in such connections as that it would be blasphemy if He were anything less than really God. The Jews saw this (vers. 41, 42), the disciples also (ver. 66). II. THE SPECIAL DOCTRINE OF THE GOSPEL WHICH ALWAYS SEARCHES THE HEARTS OF MEN. The sacrifice of Jesus on the cross is what universally tests pride the most severely. In this discourse our Lord intentionally sifts His hearers. He avows with startling suddenness the most extreme views of human helplessness without vicarious redemption. Then He puts the plaintive question, "Will ye also go away?" III. THE PARAMOUNT NECESSITY OF AN ATONEMENT FOR HUMAN SINS. "Without shedding of blood is no remission." So striking are these utterances of Christ, that there can be no mistaking them. They cannot possibly be discharged of their meaning by any notion of mere pattern-setting on His part. Bread is not example, and blood is not conduct, and eating is not imitation. IV. LET US BE SATISFIED WITH THE EXPLANATION FURNISHED US HERE OF THAT SENSE OF CRAVING AND RESTLESSNESS WHICH MANY FEEL UNDER THE APPEALS OF THE GOSPEL. The soul hungers after Christ. The sound of feeding awakes deeper pangs. Every living thing must eat or die. (C. S. Robinson, D. D.) Parallel Verses KJV: The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; |