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Mark alone records this parable. It occupies the position of the parable of the tares in Matthew 13, following "the sower," preceding "the mustard seed," but is not to be identified with it. It teaches us that Divine life, like ordinary seed, requires time for its development, that its growth is unnoticed and but little dependent upon human interference, and that it will have a glorious consummation.

I. THE GROWTH OF THE DIVINE LIFE.

1. It is secret (Ver. 27). Man "knoweth not how" the seed springs. Our "natural laws" are little more than generalizations of observed facts, and afford no adequate explanation of the nature of life and growth. While we are busy or are resting the seed is quietly growing up under the care of God. We know but little more of the Divine life, even in ourselves. We know that we have it and that it produces certain effects, but of its essential nature our keenest analysis discovers but little. Still less do we know of the Divine life in others; and, as Christian teachers or parents, we must neither intrude upon it, as a child will do on growing seed, nor be over-anxious about it, as a foolish husbandman may be. With faith in God, leave it prayerfully to him, and "in due season we shall reap, if we faint not."

2. It is independent (Ver. 28). The meaning of the phrase, "The earth bringeth forth fruit of herself," is this, that she has powers of developing life which exclude our agency, though they include God's agency. After sowing his seed, man may sleep or rise, leaving it to natural influences. We are not taught to be idle, but are reminded that we can do but little after sowing. In religious work we must never try to force growth by unnatural methods. First religious feelings are too sacred and delicate to be treated as they sometimes are. Intrusive and over-anxious teachers may sometimes do harm, not least in the confessional. The principle applies to our own life also. A morbid brooding over our own spiritual condition, a petty and constant measurement of our own feelings, is injurious. "He that observeth the wind shall not sow, and he that regardeth the clouds shall not reap."

II. THE MANIFESTATION OF THE DIVINE LIFE. True seed, under favorable conditions, cannot keep hidden beneath the soil. It must grow, and, if it grows, it must ultimately be seen. Nor can we keep our spiritual life a secret from others if it be true; for in holy influence and loving deeds and devout life it must appear. This parable describes its gradual progress, representing it in three stages, which correspond with those represented by St. John (1 John 2.) in his references to "children," "young men," and "fathers."

1. The blade represents the "little children" in grace, "whose sins are forgiven for his Name's sake." A wise husbandman never despises the blades of corn. He knows their value, their tenderness, their possibilities. God has provided for their safety. When the wind sweeps over the fields they bend before it and are uninjured, though much that is stronger is swept away. So young Christians, though in some respects weak, give promise of the future, have a special grace and beauty of their own, and, amidst temptations under which those older fall, abide and appear more fresh and fair.

2. The ear represents the "young men," who have "overcome the wicked one." Here there is a loss of freshness, but a gain in strength. There is less enthusiasm, but more principle. The showers of adversity as well as the sunlight of prosperity are necessary to this. Speak of some who in special circumstances of temptation have proved the power of the grace of God.

3. The full corn in the ear. The "fathers," who have "known him that is from the beginning," are like the full-grown wheat, bending its head under the weight of the rich grain it bears, ready to be cut down and carried home. Such a one has a fulfillment of the promise, "Thou shalt come to thy grave in a good old age, like as a shock of corn cometh in in his season."

III. THE CONSUMMATION OF THE DIVINE LIFE. (Ver. 29.) Here the reference is to its earthly consummation only, for when the ripe corn is carried home, though it no longer adorns the field in which it grew, it is only beginning to fulfill its true destiny. The moment of death is the time when the reaper puts in the sickle, because the harvest is come; and the same sickle which destroys one life gives new energy to another and Higher life. Mortality is swallowed up of life. The outcome of time shall be the seed of eternity. - A.R.

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KJV: And he said, So is the kingdom of God, as if a man should cast seed into the ground;

WEB: He said, "The Kingdom of God is as if a man should cast seed on the earth,