Ephesians 3:8 To me, who am less than the least of all saints, is this grace given… I. WHAT ST. PAUL SAYS OF HIMSELF. Humility is one leading mark of all the most eminent saints of God in every age. The more real grace men have in their hearts, the deeper is their sense of sin. The more light the Holy Ghost pours into their souls, the more do they discern their own infirmities, defilements, and darkness. The dead soul feels and sees nothing; with life comes clear vision, a tender conscience, and spiritual sensibility. Depend on it, the nearer men draw to heaven, the more humble do they become. In the hour of death, with one foot in the grave, with something of the light of heaven shining down upon them, hundreds of great saints and Church dignitaries — such men as Selden, Bishop Butler, Archbishop Longley — have left on record their confession, that never till that hour did they see their sins so clearly, and feel so deeply their debt to mercy and grace. Heaven alone, I suppose, will fully teach us how humble we ought to be. Then only, when we stand within the veil, and look back on all the way of life by which we were led, then only shall we completely understand the need and beauty of humility. II. WHAT ST. PAUL SAYS OF HIS MINISTERIAL OFFICE. The meaning of the sentence is plain: "To me is granted the privilege of being a messenger of good news. I have been commissioned to be a herald of glad tidings." Of course we cannot doubt that St. Paul's conception of the minister's office included the administration of the sacraments, and the doing all other things needful for the edifying of the body of Christ. 1. The ministerial office is a ministerial institution. 2. A most wise and useful provision of God. 3. An honourable privilege.It is an honour to bear the tidings of a victory such as Trafalgar and Waterloo: before the invention of telegraphs it was a highly coveted distinction. But how much greater honour is it to be the ambassador of the King of kings, and to proclaim the good news of the conquest achieved on Calvary! III. WHAT ST. PAUL SAYS OF THE GREAT SUBJECT OF HIS PREACHING. That the converted man of Tarsus should preach "Christ," is no more than we might expect from his antecedents. Having found peace through the blood of the Cross himself, we may be sure he would always tell the story of the Cross to others. That he should preach Christ among "the Gentiles," again, is in keeping with all we know of his line of action in all places and among all people. Varying his mode of address according to his audience, as he wisely did, the pith and heart of his preaching was Christ crucified. But in the text before us, you will observe, he uses a peculiar expression, an expression which unquestionably stands alone in his writings, "the unsearchable riches of Christ." It is the strong burning language of one who always remembered his debt to Christ's mercy and grace, and loved to show how intensely he felt it by his words. 1. There are unsearchable riches in Christ's person. That miraculous union of perfect man and perfect God in our Lord Jesus Christ is a great mystery, no doubt, which we have no line to fathom. It is a high thing; and we cannot attain to it. But, mysterious as that union may be, it is a mine of comfort and consolation to all who can rightly regard it. Infinite power and infinite sympathy are met together and combined in our Saviour. 2. There are unsearchable riches in the work which Christ accomplished for us, when He lived on earth, died, and rose again. 3. There are unsearchable riches in the offices which Christ at this moment fills, as He lives for us at the right hand of God. He is at once our Mediator, our Advocate, our Priest, our Intercessor, our Shepherd, our Bishop, our Physician, our Captain, our King, our Master, our Head, our Forerunner, our Elder Brother, the Bridegroom of our souls. 4. There are unsearchable riches in the names and titles which are applied to Christ in the Scriptures. Their number is very great, every careful Bible reader knows, and I cannot of course pretend to do more than select a few of them. Think for a moment of such titles as the Lamb of God, the Bread of Life, the Fountain of Living Waters, the Light of the World, the Door, the Way, the Vine, the Rock, the Cornerstone, the Christian's Robe, the Christian's Altar. Think of all these names, I say, and consider how much they contain. 5. There are unsearchable riches in the characteristic qualities, attributes, dispositions, and intentions of Christ's mind towards man, as we find them revealed in the New Testament. In Him there are riches of mercy, love, and compassion for sinners; riches of power to cleanse, pardon, forgive, and to save to the uttermost; riches of willingness to receive all who come to Him repenting and believing; riches of ability to change by His Spirit the hardest hearts and worst characters; riches of tender patience to bear with the weakest believer; riches of strength to help His people to the end, notwithstanding every foe without and within; riches of sympathy for all who are cast down and bring their troubles to Him; and last, but not least, riches of glory to reward, when He comes again to raise the dead and gather His people to be with Him in His kingdom. Who can estimate these riches? The children of this world may regard them with indifference, or turn away from them with disdain; but those who feel the value of their souls know better. They will say with one voice, "There are no riches like those which are laid up in Christ for His people." For, best of all, these riches are unsearchable. They are a mine which, however long it may be worked, is never exhausted. They are a fountain which, however many draw its waters, never runs dry. The sun in heaven above us has been shining for 6,000 years, and giving light, and life, and warmth, and fertility to the whole surface of the globe. There is not a tree or a flower in Europe, Asia, Africa, or America which is not a debtor to the sun. And still the sun shines on for generation after generation, and season after season, rising and setting with unbroken regularity, giving to all, taking from none, and to all ordinary eyes the same in light and heat that it was in the day of creation, the great common benefactor of mankind. Just so it is — if any illustration can approach the reality — just so it is with Christ. (Bishop Ryle.) Parallel Verses KJV: Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; |
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