Luke 14:12-14 Then said he also to him that bade him, When you make a dinner or a supper, call not your friends, nor your brothers… Our Lord really means that hospitality is first to be exercised towards those who need it, because of their narrow means, and to whom kindness of this sort is more pleasant, because they receive such little notice from the world. These are to be first recipients of our hospitality, and after them our friends, relatives, and neighbours, who may be supposed to be able to ask us again. This, of course, is directly contrary to the practice of the world. Now I do not think that we obey this injunction of the Lord by following its spirit (as the saying is) rather than its letter. It has been said that "the essence of the beatitude, as distinct from its form, remains for all who give freely, to those who can give them no recompense in return, who have nothing to offer but their thanks and prayers," and that "relief, given privately, thoughtfully, discriminately, may be better both for the giver, as less ostentatious, and for the receiver, as tending to the formation of a higher character than the open feast of the Eastern form of benevolence." But it is to be noticed that the Lord is not speaking of relief, i.e., of almsgiving, but of hospitality. It is one thing to send relief in a basket to some poor person from your house, and quite another yourself to proffer to the same person food upon your own table of which you and he jointly partake. By relief or alms you almost of necessity constitute yourself his superior; by hospitality you assume that he is far more on the same level with yourself. Partaking of food in common has, by the absolutely universal consent of mankind, been esteemed a very different thing from the mere gift of food. If it be said that such hospitality as the Lord here recommends is contrary to the usages of even Christian society amongst us, we answer, "Of course it is"; but, notwithstanding this, it is quite possible that the Christianity of our Christian society, of which we have so high an opinion, may be very imperfect indeed, and require reformation, if not regeneration, and that "the open feast of the Eastern form of benevolence" may be worthy of more imitation amongst ourselves. Look at the extravagant cost of some entertainments — viands set before the guests simply because they are costly and out of season — and consider that the difference between a fair and creditable entertainment and this extravagance would enable the giver to act ten times more frequently on the principle which the Lord inculcates, and for which he would be rewarded; consider this, and the folly of such waste, not to say its wickedness, is manifest. (M. F. Sadler.) Parallel Verses KJV: Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. |
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