I was dumb, I opened not my mouth; because you did it.
I. WHAT IT IS NOT.
1. It is not a silence arising from an unfeeling disregard to affliction. We are not told to do violence to our nature.
2. It is not a sullen silence, like the sulky humour of an ill-managed child, who stubbornly refuses to speak when any of his wishes are not gratified.
3. Neither is it a silence which springs from natural constitution, or from good sense, as it is called, either natural or acquired. Such silence, such submission cannot be acceptable to God, inasmuch as God is not at all regarded in it.
4. Again, men may be silent under their afflictions, lest by murmurings they should bring down upon themselves yet worse. Such submission however has respect to self rather than to God.
5. It is not a despairing silence.
II. WHAT IT IS. "Because Thou didst it."
1. The Christian in his afflictions considers who God is. He sees in them the hand of one who is Almighty, the High and Mighty One, perfectly holy, and just, and good. And looking at himself, who is but sinful dust and ashes, he says, "How shall I dare to murmur against God?"
2. But while the Christian silently submits himself to God, from a deep sense of His power and majesty, his fear is mixed with love, for he views God not only as an almighty Sovereign, but as a kind parent.
3. The Christian calls to mind the gracious and valuable purposes for which God afflicts His children, and in them he finds fresh motives for silent resignation.
4. The pious sufferer quiets himself under affliction with the reflection that God will not always be chiding; weeping may endure for a night, but joy cometh in the morning.
5. The Christian, when he is under God's afflicting hand, gives himself up entirely to His disposal; in firm confidence that he suffers according to the will of God, who is infinite in mercy and goodness, and who of very faithfulness causeth His people to be troubled.
6. A view of the God-man Christ Jesus suffering for the sins of the whole world affords another most powerful motive to the Christian to bear his sufferings with silence and submission.
7. It is not, however, inconsistent with that submission to express a sense of pain and distress; to desire and pray for deliverance; or to use any lawful means by which we may be delivered.
(J. T. Sangar, M. A.)
Parallel VersesKJV: I was dumb, I opened not my mouth; because thou didst it.