True Holiness Hath a Contrariety to All Sin
Psalm 19:12
Who can understand his errors? cleanse you me from secret faults.

1. That true holiness hath a repugnancy and a contrariety to all sins. It is not contrary to sin, because it is open and manifest; nor to sin, because it is private and secret, but to sin as sin, whether public or whether private, because both the one and the other is contrary to God's will and glory, as it is with true light, though it be but a beam, yet it is universally opposite to all darkness: or as it is with heat, though there be but one degree of it, yet it is opposite to all cold; so if the holiness be true and real, it cannot comply with any known sin; you can never reconcile them in the affection; they may have an unwilling consistence in the person, but you can never make then, to agree in the affection.

2. That sanctification is not perfect in this life; he who hath most grace hath yet some sin. Grace, though it may be sound and saving, yet is it not absolute and perfect.

3. Here you may understand the grounds and reasons of the many troubles and heavy complaints of Christians. The main battle of a Christian is not in the open field; his quarrels are most within, and his enemies are in his own breast. When he hath reformed an ill life, yet it shall cost him infinitely much more to reform an ill heart; he may receive so much power from grace at the beginning as in a short time to draw off from most of the former gross acts of sinnings, but it will be a work of all his days to get a thorough conquest of secret corruptions.

4. Then all the work of a Christian is not abroad, if there be secret sins to be cleansed. There are two sorts of duties. Some are direct, which are working duties; they are the colours of grace in the countenance and view of the conversation, setting it forth with all holy evenness and fruitfulness and unblameableness. Some are reflexive, which are searching duties; they appertain to the inward rooms, to the beautifying of them, and reforming of them; for not only the life, but the heart also is the subject of our care and study. I am not only to labour that I do no evil, but also that I be not evil, not only that sin do not distain my paths, but also that it doth not defile my intentions: not only that my clothes be handsome, but also that my skin be white, my inboard parts be as acceptable to God as my outward frame is plausible with man.

(O. Sedgwick, B. D.)

Parallel Verses
KJV: Who can understand his errors? cleanse thou me from secret faults.

WEB: Who can discern his errors? Forgive me from hidden errors.

Thy Heart's Ignorance of Itself
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