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Although leprosy was not curable by human remedies, it did not always continue for life. It was often sent as a special judgment, as in the cases of Miriam, Azariah, and Gehazi. The Jews generally looked upon it in this light. Its very name denotes a stroke of the Lord. This of itself rather implies that it may cease with the repentance and forgiveness of the smitten offender. It was the anticipation of the healing, of at least some persons leprously affected, that formed the basis of the provisions here laid down. They constitute "the law of the leper in the day of his cleansing"; and if there was no possibility of cure, there was no use of this law. You will observe, however, that these regulations were not for the cure of the leper, but for his ceremonial cleansing after the cure. The disease had first to be stayed, and then began this process of cleansing off all its lingering effects and disabilities. I therefore take the deepest intention of these rites to be to illustrate the nature of sanctification. Justification is also implied, but only as connected with sanctification.

1. In the first place, it is presupposed that the leper's disease had been stayed. And this healing again points to some putting forth of Divine power and grace quite different from anything here brought to view, and far anterior to the commencement of these services. The first motion of our salvation is from God. It begins while we are yet in the very depths of our defilement and guilt. "While we were yet sinners, Christ died for us." A full and free forgiveness of all our sins is provided. And the only remaining requirement is to "go show thyself to the priest, and offer for thy cleansing, according as Moses commanded."

2. The leper, finding his leprosy stayed, was to go to the judge in the case and claim exemption from the sentence that was upon him. And to render this the more easy for him, the priest had to "go forth out of the camp" to meet him. The very moment the sinner believes in the healing proclaimed to him in the gospel, and sets himself to move for his cleansing, Christ meets him.

3. And when the healed leper thus presented himself to the priest, there was no alternative left. He had to be pronounced cured. And so Christ hath bound Himself to acquit and absolve every sinner who thus comes to Him in the strength of the gospel message. There is no further hindrance in the way. The man is justified. The sentence that was against him is rescinded and taken away. But the mere absolution of the priest did not fully restore the leper. Though his disease was stayed, there was a taint of it remaining to be purged off before he could join the camp or the holy services. And so our whole salvation must miscarry if it does not also take in an active holiness, purifying our hearts and lives, and transforming us into the image of our Redeemer. How this sanctification is effected is what we are now to consider.

I. To cleanse the recovered leper, the first thing to be done was THE PROCUREMENT OF TWO CLEAN BIRDS, THE ONE OF WHICH WAS TO BE SLAIN, AND THE OTHER TO BE DIPPED IN ITS FELLOW'S BLOOD AND SET AT LIBERTY. These two doves, the gentlest of all God's creatures, at once carry our thoughts back to Christ and His wonderful history. The fate of the one shows us how He was mangled for human guilt, crushed to death for the sins of others, and brought down to the depths of the earth. The other, coming up out of the earthern vessel, out of the blood of its fellow, shows us how Jesus rose again from the rocky sepulchre, and ascended up out of the hand of His captor on strong and joyous pinions far into the high abodes of heaven, scattering as He went the gracious drops of cleansing and salvation. The introduction of these birds, in this connection, presents a great theological fact. As they typify Christ, they show that our sanctification, as well as our justification, proceeds from His Cross and resurrection.

II. The next thing to be done for the cleansing of the recovered leper was THE ARRANGEMENT AND USE OF MEANS TO APPLY THE CLEANSING OF BLOOD. Christ has appointed certain instruments and agencies to convey to us the purifying elements. First of all is the cedar stem of His Word, durable, fragrant, and instinct with celestial power and life, speaking through all the visible creation, but much more distinctly and powerfully in the written Scriptures. Along with this, and fastened to it, is the scarlet wool of the holy sacraments, absorbing, as it were, the whole substance of' Christ crucified, and performing an important part in the impartation of the same to our souls. And along with this scarlet wool, and bound to the same stem, are the many little aromatic stems of prayer, with the sanctifying blood running out and hanging in drops on every point, ready to flow upon and cleanse the humble worshipper.

III. A third requirement for the leper's cleansing was, THAT HE SHOULD "WASH HIS CLOTHES, AND SHAVE OFF ALL HIS HAIR, AND WASH HIMSELF IN WATER." This was his own work. It was to be done by the leper himself. Its spiritual significance is easily understood. It refers to the sinner's repentance and reformation. He must cleanse himself from all his old and base surroundings. He must separate between himself and everything suspicious.

IV. But there is another particular entering into this ritual cleansing. After everything else had been done, SACRIFICES WERE TO BE OFFERED. We must wash, and repent, and reform; but it avails nought without blood. Water, the purest that ever dropped from mossy rock, or gushed from the mountain spring, is not able to cleanse a man for heaven. Tears of repentance, though pure as those which trickled down the Saviour's cheeks, cannot wash out the stains of sin, except they be mingled with the blood that dripped from His wounds. And no moral improvements can entitle us to eternity's honours if they are not connected with the suretyship and sacrifice of Jesus. The source of all sanctification is in His death and resurrection. All the glories of eternal life still refer us back to Calvary. Grace in Christ Jesus commenced the work, and grace in Christ Jesus must complete it. The only peculiarity which I notice here is that some of the blood and oil was to be touched to the cleansed leper, the same as in the consecration of the priests. It points to the very culmination and crown of Christian sanctity. The blood of the trespass-offering stands for the blood of Christ, and the holy oil for the Holy Spirit. These are the two great consecrating elements of Christianity. "With these our High Priest approaches us through the gospel, to complete our cleansing and ordain us to the dignities and duties of our spiritual calling.

V. There is one point more in these ceremonies to which I will call your attention. I refer to THE TIME WHICH THEY REQUIRED. A leper could by no possibility get through with his cleansing under seven days. One day was enough to admit him into the camp; but seven full days were requisite to admit him to his home. There was therefore a complete period of time necessary to the entireness of his cleansing. This arrangement was not accidental. It has its full typical significance. It refers to the fact that no one is completely sanctified in the present life; and that a complete period of time must ensue before we reach the rest to which our cleansing entitles us. We have attained unto very high honours. We have secured very exalted privileges. But everything has not yet been done, and all our disabilities are not yet removed. Great services yet remain to take place when the seven days have elapsed. And until then we must patiently wait. The influences of sin still linger about the old tenement, and we must suffer the consequences of it until the term of this present dispensation ends. Then shall our High Priest come forth again, and "change our vile bodies, and fashion them like unto His own glorious body." The last lurking-places of defilement shall then be cut off. The last act of the leper's cleansing was to shave off his hair. When that was done he entered upon all the high services of the Tabernacle, and went to his home a saved man.

(J. A. Seiss, D. D.)

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KJV: This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

WEB: "This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,