Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not…
More or less in every sphere of thought and activity, the inducement which a man has to cultivate what nature has given him in the shape of power and faculty, is that the reward is great. Much is given to him that has. That inducement is strong here as it is nowhere else. , it is said, when he failed as a lawyer, took the infinite for his career. As far as the infinite is synonymous with religion it is a term for a career which is open to every man, and in which success is no question of chance but one of effort and endeavour. In regard to religion, as in regard to every other department of human life, there is, of course, a difference between man and man, between class and class, people and people, generation and generation. By nature one man has much of what you call religious feeling, another man little. That is a fact not to be ignored. But whatever a man has in this kind, be it little or much, there is this inducement to cultivate it, that as far as, by putting it into exercise and so really possessing himself of it, he can be said to have it, much is given to him in it and with it, much in proportion to what he already has. Every step forward and upward in the career of Augustine's — the infinite — the wider and greater is the prospect which for the soul is not prospect but property.
(J. Service, D. D.)
Parallel VersesKJV: Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
WEB: Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."