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There are cases in which the physicians must still, to save life, resort to treatment which is painful. But it is now known, it is now conclusively settled among physicians, that the way to master disease is not to torture the patient into health or into his grave, but to provide that those miraculous processes of nature which include healing should as far as possible have fair play, to make art the handmaid of nature, instead of offering any violence to nature in the name of art. Now-a-days, therefore, your physician who is not an age behind his age does not give you drugs in doses which horribly aggravate your suffering — he prescribes fresh air, the delights of travel, gentle exercise, good diet, warmth, comfort, suggests that pleasant company has its own benign influence on body and mind, recommends innocent amusement, and, as regards the welfare of this mortal tabernacle, agrees with the ancient maxim that godliness with contentment is great gain. It is certain that more cures are effected by the modern system of medical treatment, while, as for the soothing of pain, no comparison is possible between them. The difference between the two systems is that by the one the attempt is made to check and to extirpate disease by violence, by the other to aid nature by gentle methods to overcome it. From doctors for the body is not the passage easy to doctors for the soul? Among them, too, the curing of disease by violence has been milch and long in vogue. In our day, it is true, we hear little and know less of the coarser and more outrageous means which were once universally approved for effecting spiritual cures. We don't now believe that we can save souls by burning the bodies belonging to them. Looking thus to the general scope of the teaching of Christ, we have no difficulty in seeing what religion was meant by Him to be in relation to all moral and spiritual disability and disease. It was not to be a system of bleeding and blistering, of curing by counter irritation, of making six days of the week holy by making the seventh miserable, of making earth a place of torment in order to render heaven accessible, of overcoming one disease by the production of another. It was to be a kindred influence with the sunshine, and the air of shores and hills, and the kindly ties of home, and the sympathy which is born of comradeship in adversity and sorrow — it was to be an influence kindred with all these in restoring to health those that were ready to perish. Every way you choose to look at it, this is the character of the Christianity of Christ.

(J. Service, D. D.)

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KJV: And Jesus went with him; and much people followed him, and thronged him.

WEB: He went with him, and a great multitude followed him, and they pressed upon him on all sides.