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In explaining this injunction we shall show the importance of a watchful and prayerful spirit by considering the innate disposition of the human heart.

I. The first characteristic of man's sinful disposition, requiring watchfulness upon the part of a Christian, is its SPONTANEITY. This is that quality in a thing which causes it to move of itself. The living spring spontaneously leaps up into the sunlight, while standing water must be pumped up. Were man reluctantly urged up to sin by some other agent than himself, there would be less call for watchfulness. But the perfect ease and pleasure with which he does his own sinning calls for an incessant vigilance not to do it. The imperfectly sanctified Christian needs not to make a special effort in order to transgress. Can religion in the heart conquer sin in the heart if we do not bring the two into close contact and conflict?

II. A second characteristic of man's sinful disposition, requiring watchfulness and prayerfulness in the Christian, is THE FACT THAT IT CAN BE TEMPTED AND SOLICITED TO MOVE AT ANY MOMENT. How easily is the remaining sin in us drawn out into exercise by tempting objects, and how full the world is of such objects! A hard word, an unkind look, a displeasing act on the part of another, will start sin into motion, instanter. Wealth, fame, pleasure, fashion, houses, lands, titles, husbands, wives, children, friends — in brief, all creation — has the power to educe the sinful nature of man. Consider what inducements to forget God, and to transgress His commandments, come from the worldly or the gay society in which we move. Is not the powder in the midst of the sparks? If unwatchful and prayerless, it is inevitable that we shall yield to these temptations.

III. A third characteristic of man's innate disposition, requiring watchfulness and prayer, is the fact that it acquires the HABIT of being moved by temptation. It is more difficult to stop a thing that has the habit of ,notion, than one that has not, because habit is a second nature and imparts additional force to the first one. This is eminently true of sin, which by being allowed an habitual motion becomes so powerful that few overcome it. The cravings of unresisted sin at length become organic, as it were. For though the will to resist sin may die out of a man, the conscience to condemn it never can. The "ruin" of an immortal soul is no mere figure of speech. There is no ruin in the whole material universe to be compared with it, for transcendent awfulness. The decline and fall of the Roman Empire was a great catastrophe; but the decline and eternal fall of a moral being, originally made in the image of God, is a stupendous event.

(J. T. Shedd, D. D.)

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KJV: But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

WEB: But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.