Divine Cordials
Ezra 9:13-14
And after all that is come on us for our evil deeds, and for our great trespass…


We come now to the second amplification of God's mercy. Ezra had said that God had dealt mercifully with them. How proves he the mercy of God? He proves it thus, because that when He punished them it was less than they deserved. Here is one word joined with punishing, which I would have you take notice of, "Thou our God hast punished us." Herein he is a pattern to us when at any time we come to confess our sins before God. "Our God" intimates a strong relation and affection. Certainly, when he saith thus, he knew there was hope of God's being reconciled to them again, giving us thereby to understand what ii required of men in the confession of sin. A man must not only, as David, "water his couch with his tears" (Psalm 6:6); nor with Peter, "go out and weep bitterly" (Matthew 26:75); nor with the woman which was a sinner in the city, "wash Christ's feet with our tears" (Luke 7:38); nor, secondly, must he only with a great deal of self shame confess his sin, as did Ezra in this chapter, and the poor publican (Luke 18:13). Thirdly. nor must he only confess his sins with anger, as did Job (Job 42:6) and Ephraim (Hosea 14:8). But, lastly, he must confess them with faith and confidence; that is, so to aggravate his sins before God as not to let go his hold in God (Daniel 9:9). Let the consideration of this teach us to take out this needful lesson. Some there be that confess their sins, but it is with despair; thus did Cain and Judas. But for ourselves, let us confess our sins with hope that God will pardon us, and with the servants of Benhadad let us address ourselves to Him, and say, "We have heard that Thou, who art the King of Israel, art a merciful King." Let us never despair. God may love and yet punish. I desire from my soul that people would be persuaded of this. I confess it is a hard saying, and men will hardly be drawn to believe it, especially when the affliction is smart. How often did Job think God his enemy when His hand was heavy upon him! So in David, all men knew that he loved his Absolom well, but yet when he turns rebel he must take up arms against him; yet, at the same time, he bids his men intreat the young man Absolom kindly. Now, can man punish and yet love? And shall not God do the same, who is fuller of mercy than the sea is of water? In the second place, it should teach every man to take heed of censuring any to be such as God hates, on whom God lays His afflicting hand. God doth not punish any of His so much as they deserve. Secondly, let us learn of our heavenly Father, to be merciful as He is merciful. The last amplification of God's mercy is, that He had delivered them — "Thou hast given us such a deliverance as this." Will some men say, "What deliverance was that?" It was the delivering of Israel from the Babylonish captivity, which lasted seventy years, and was a very great deliverance. There be certain deliverances which God bestows on men, for which they are to be more thankful than for others. It is true God is so great in the greatest that He is not little in the least, yet some are greater than others. Some of God's works are written in greater, some in smaller characters. It was not every deliverance which caused Hezekiah to pen a song, but it was God's adding a lease of fifteen years to his life when he thought himself past recovery. They were great deliverances that made the Jews keep their anniversaries, as the Feast of the Passover, of Tabernacles, and of Trumpets. Let me call upon you to reflect and to say with Ezra, "God hath given us such a deliverance as this." What a deliverance did God give unto us in this land at the entrance of good Queen Elizabeth of ever blessed memory, who restored true religion among us! As, therefore, at that time of need His mercy was great towards us, so let it appear in our lives that we are sensible of His extraordinary favour, by living holy and righteously all the days of our life.

(Josiah Shute, B. D.)



Parallel Verses
KJV: And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

WEB: "After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,




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