Luke 8:18 Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not… For be ye well assured that this is an infallible sign that some excellent and notable good is toward you, when the devil is so busy to hinder your hearing of the Word, which of all other things he doth most envy unto you. Therefore as he pointed Adam to another tree, lest he should go to the tree of life (Genesis 3.), so, knowing the Word to be like unto the tree of life, he appointeth you to other business, to other exercises, to other works, and to other studies, lest you should hear it and be converted to God, whereby the tribute and revenue of his kingdom should be impaired; therefore mark how many forces he hath bent against one little Scripture, to frustrate this counsel of Christ, "Take heed how you hear." First, he labours all that he can to stay us from hearing; to effect this, he keeps us at taverns, at plays, in our shops, and appoints us some other business at the same time, that when the bell calls to the sermon, we say, like the churlish guests, We cannot come (Matthew 22.). If he cannot stay us away with any business or exercise, then he casts fancies into our minds, and drowsiness into our heads, and sounds into our ears, and sets temptations before our eyes; that though we hear, yet we should not mark, like the birds which fly about the church. If he cannot stay our ears, nor slack our attention as he would, then he tickleth us to mislike something which was said, and by that make us reject all the rest. If we cannot mislike anything which is said, then he infecteth us with some prejudice of the preacher; he doth not as he teacheth, and therefore we less regard what he saith. If there be no fault in the man, nor in the doctrine, then, lest it would convert us, and reclaim us, he courseth all means to keep us from the consideration of it, until we have forgot it. To compass this, so soon as we have heard, he takes us to dinner, or to company, or to pastime, to remove our minds, that we should think no more of it. If it stay in our thoughts, and like us well, then he hath this trick; instead of applying the doctrine, which we should follow, he turns us to praise and extol the preacher. He made an excellent sermon! he hath a notable gift! I never heard any like him! He which can say so, hath heard enough; this is the repetition which you make of our sermons when you come home, and so to your business again till the next sermon come; a breath goeth from us, and a sound cometh to you, and so the matter is ended. The Jews did hear more than all the world beside, yet because they took no heed to that which they heard, therefore they crucified Him which came to save them, and became the cursedest people upon the earth, which were the blessedest nation before; therefore the A B C of a Christian is to learn the art of hearing. There is no seed which groweth so fast as God's seed, if it be sown well; therefore, that I may show you that method of hearing, which Christ commendeth here to His disciples, it is necessary to observe five things: first, the necessity of hearing; secondly, the fruit which cometh by hearing; thirdly, the kinds of hearers; fourthly, the danger of hearing amiss; fifthly, that manner of hearing, which will make you remember that which is said, and teach you more in a year than you have learned all your life. Is not this the cause why God doth not hear us, because we will not hear Him? Is not this the cause why ye are such doctors in the world, and such infants in the Church? Ye learned your trade in seven years, but you have not learned religion in all your years. Can you give any reason for it but this? You marked when your master taught you your trade, because you should live by it; but you marked not the preacher when he taught you religion, because you do not live by it. Come now to the danger by hearing amiss. Christ saith, "Take heed how you hear." An evil eye engendereth lust, and an evil tongue engendereth strife; but an evil ear maketh an heretic, and a schismatic, and an idolater. This careless hearing made God take away His Word from the Jews; therefore, you may hear the Word so as it may be taken from you, as the talent was from him that hid it (Matthew 25.); for God will not leave His pearls with swine; but as He saith, "What hadst thou to do to take My words in thy mouth, seeing thou hatest to be reformed?" so He will say, "What hadst thou to do to take My Word in thy ear, seeing thou hatest to be reformed?" The greatest treasure in the world is most despised, the star which should lead us to Christ, the ladder which should mount us to heaven, the water that should cleanse our leprosy, the manna that should refresh our hunger, and the Book that we should meditate on day and night (Psalm 1:2), lieth in our windows, no man readeth it, no man regardeth it; the love of God, and the love of knowledge, and the love of salvation is so cold, that we will not read over one Book for it, for all we spend so many idle times while we live. If Samuel had thought that God had spoken to him, he would not have slept; but because he thought it was not God, but Eli, therefore he slept; so, because you remember not that it is God which speaks, therefore you mark not. But if you remember Christ's saying, "He which heareth you, heareth Me, and he which despiseth you, despiseth Me," you would hear the voice of the preacher, as you would hear the voice of God. Now, to show you how you should hear; when Peter and John would make the cripple attentive, they said unto him, "Look upon us" (Acts 3.); so many, to sharpen their attention, desire to stand before the preacher, that they may look him in the face. By this little help Peter showeth that we had need to use many helps to make us hear well. Christ in the beginning of this chapter sends us to the husbandman to learn to hear. As he prepareth the ground before he soweth his seed, lest his seed should be lost, so we should prepare our hearts before we hear, lest God's seed be lost. What a shame is this, to remember every clause in your lease, and every point in your father's will; nay, to remember an old tale so long as you live, though it be long since you heard it; and the lessons which ye hear now will be gone within this hour, that you may ask, What hath stolen my sermon from me? Therefore that you may not hear us in vain, as you have heard others, my exhortation to you is, to record when you are gone that which you have heard. (H. Smith.) Parallel Verses KJV: Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. |
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