And when they were come to a place called Golgotha, that is to say, a place of a skull,…
The love of gaming springs from the love of excitement that is in our nature. This has existed always and everywhere. Tacitus says that the ancient Germans would stake their property and even their life on the throw of the dice-box. The typical Asiatic will risk child or wife on the turn of a die or the fighting of a game-cock. Civilization does not seem to diminish the fascination of gambling. And excitement, so long as it is within bounds, is healthful, bracing, and necessary; beyond these bounds (which no man can well define for another), it is exhausting and destructive. At first a man bets to gain a new sensation, a certain thrill of the nerves; to repeat the pleasant thrill an increased dose is necessary. The sensation itself palls; it must be intensified. The process itself is luring, and at last it heats every part of the mind like an oven. It is notorious that the passion grows; no more experiments need to be tried in that direction, vivisection could not demonstrate it more amply. The winnings that come so easily are not so much the gifts of fortune as they are the baits of misfortune that lead on to beggary. Nice distinctions are drawn between "playing" and gambling. Play is harmless so long as it is play; but "playing" is a seed that comes up "gambling." It is a dangerous seed to play with. Not drunkenness itself is as hard to cure as is the gambling mania when it has once enthralled a man; he cares only for it — every passion is absorbed into that one intense consuming lust. The day lags heavy on his hands without it, all other pursuits are tasteless; he is only alive when he is gaming, and then the very dregs of his soul are stirred into fearful activity.
(B. J. Snell, M. A.)
Parallel VersesKJV: And when they were come unto a place called Golgotha, that is to say, a place of a skull,