---

Those who believe in the immortality of the soul must also believe in the immortality of its faculties — reason, memory, conscience.

I. WHAT, THEN, IS MEMORY? LET US FIRST DEFINE THE FACULTY. Every one is aware of the fact that the knowledge which we have once acquired, the things we have seen and done, the experiences that we have had, though not always present to the mind, are nevertheless so retained, that the same things may be, and often are, recalled to our mental notice. Every one is fully conscious of such a fact in his own history. We designate this fact by the term memory. Memory is, therefore, the mind's power of preserving and knowing its own past history. It is the same in both worlds. We are, moreover, so constructed, that we cannot discredit the knowledge given by memory. I am as certain of what I distinctly remember, as I can be of anything. The absolute loss of memory would destroy the whole framework of man's mental existence, by limiting his intellectual life to the impressions of the passing moments.

II. LET ME SAY THAT MEMORY OPERATES IN OBEDIENCE TO ESTABLISHED AND PERMANENT LAWS. By them we conduct the process of memory. We do it without labour, yea, by necessity, having no power not to do it. Thus we think of ourselves as intelligent, conscious, voluntary, in both worlds, in both exercising memory according to fixed laws, some of which at least rule our present life.

III. I WISH TO CALL YOUR ATTENTION TO THE EXTENT OF ITS RETENTIVE AND REPRODUCTIVE POWER. In the amazing greatness of this power, as we observe it in time, we shall perhaps find the condition of at least conjecturing what it will be in eternity. It was the opinion of Lord Bacon that nothing in one's antecedent history is ever irrecoverably forgotten. Coleridge held the same view. We know, as a matter of positive experience, that the prominent and leading facts of life past are safely retained in the bosom of memory. The many instances of remarkable memory that we gather from history are an instructive commentary upon the greatness of this power. Themistocles, we am told, could call by their names the twenty thousand citizens of Athens. It is said of Cyrus, that he could repeat the name of every soldier in his army. There are also many striking and peculiar cases of resuscitated knowledge, in which apparently extinct memories are suddenly restored. Numerous instances of quickened memory, under the influence of physical causes, show what the mind may do under special and extraordinary exaltations of its activity. Persons on the brink of death by drowning are said to have unusually vivid visions of the past. If such be memory here, in this nascent state of our being — this mere infancy of our intellectual life — what may it not be, and what may it not do, when, with our other faculties, freed from a body of flesh and blood, it shall soar in progressive expansion and enlargement through the ages of a coming eternity?

IV. WHAT IS TO BE THE IMPRESSION OF MEMORY UPON OUR HAPPINESS OR MISERY IN THE FUTURE WORLD? That so great a power will make an impression upon the soul, pleasant or painful, according to the character of the facts embraced in the exercise, is an inference derivable not only from the greatness of the power, but equally from the ample materials of our present experience.

(S. T. Spear, D. D.)

---

---

KJV: There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

WEB: "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.