The Divine Guardianship
John 17:11
And now I am no more in the world, but these are in the world, and I come to you. Holy Father…


I. THE SAVOUR'S GRACIOUS CARE FOR HIS DISCIPLES. While He was with them, He had done all that was needful to keep them in the name of God. The second word, translated "kept," is not the same as the first, and expresses more fully the idea of guardianship, the result of which was successful preservation. Thus we have suggested to us that the disciples were in danger even while their Master was with them, from their weakness, Jewish prejudices, and spiritual pride.

1. He kept them by —

(l) His teaching. The whole bearing of His instructions was that they might discern the perfection of the Father's character, and apprehend the saving power of His love.

(2) His example. They saw Him ever true to the name and character of God. They often beheld Him wearied and faint, yet ever finding His meat and drink in doing His Father's will.

(3) His influence. The influence of a parent over a child, of a teacher over a pupil, of a friend over his fellow, is often powerful. How great and sacred must the influence of Jesus have been over His disciples!

(4) He graciously kept them. Their dulness, waywardness, and forgetfulness were often provoking; but He was ever patient and gentle with them.

(5) He tenderly kept them, with a heart ever over. flowing with kindness and love.

(6) His keeping of them, moreover, involved some anxiety. In the relation which they sustained to Him, and in the work which was before them as the heralds of His truth and the champions of His cause, His thoughts were much with them.

(7) Earnestly did He care for them, that they might be faithful to their position, and fitted for His service.

2. But was there not a painful, an awful exception to the success of His guardianship? We must regard the giving here as applicable to Judas as well as to the others. They were all given to Jesus as disciples, and He taught and guarded them all; but Judas did not respond to His teaching and care. But Jesus did not lose him; he lost or rather destroyed himself, and in his perdition the Scripture was fulfilled. The quotation cannot imply that he perished for the sake of fulfilling the word of God, but to show that all things are foreknown to the omniscient God.

3. Does Christ not with equal zeal and care preserve His followers now? Are not His instruction, example, and influence available for us? True, we do not hear His voice, nor see His face, but His advocacy, with the promised presence of the Comforter, is mightier and better for our preservation than if we could actually gaze upon Him.

II. A PROOF OF THE SAVIOUR'S LOVING THOUGHTFULNESS FOR HIS DISCIPLES (ver. 13).

1. The object which He sought was that "His joy might be fulfilled in themselves;" not that His joy in them, as His disciples, might be fulfilled; but that they might realize something of His own personal and perfect joy. How great and blessed and pure must have been His joy, as the incarnate Son of God! It was the joy —

(1)  Of the complete consciousness in Him of God.

(2)  Of perfect duty.

(3)  Of the assurance of victory.

(4)  Of the consciousness of pure benevolence.This joy, then, Christ wishes His disciples to realize in themselves, that it might be their strength and protection. The world gives sorrow, anxiety, disappointment, bitterness, and trouble; but to share in Christ's own joy must ever be sunshine in the soul: for the human heart it is a joy unspeakable and full of glory. Participation in this joy, then, comes down to us, and we must rejoice in the Lord, not only as a privilege, but as a duty.

2. The means adopted to produce this joy. "These things I speak in the world." Jesus might have presented His petitions for them silently. How was this audible prayer calculated to minister to their joy? We feel how important it is in daily life to have feeling made known. Sometimes you may have gone in doubt, in heaviness of spirit and sadness of heart, when a word spoken in love would have relieved your gloom, lifted your load, and cheered your path. The Saviour was more lovingly thoughtful for His disciples. It would have made no real difference to their safety if His prayer had been unheard by them; but it would have made a great difference to the cheerfulness of their hearts. Christian thoughtfulness therefore should ever prompt us to let those whom we love hear or know of our interest in them and our affection for them. This audible prayer would minister to their joy —

(1) By strengthening their faith. Although He was about to leave them, they would see that He cared for them as much as ever.

(2) By promoting their love. They could not but love a Master who in such manifold ways proved His deep affection for them.

(3) By inspiring their hope. Christ had told them that in the world they would have tribulation, but when they heard their gracious Master thus praying they knew that, whatsoever might await them, they would be safe.

(J. Spence, D. D.)



Parallel Verses
KJV: And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

WEB: I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.




The Character of the Father
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