1 Samuel 12:17-18 Is it not wheat harvest to day? I will call to the LORD, and he shall send thunder and rain… I. THAT UNFAVOURABLE WEATHER IS SOMETIMES SENT BY GOD IN PROOF OF HIS DISPLEASURE. On the occasion before us it is distinctly stated to have been so; this happened again and again in the history of Israel. The prophet Amos refers to this. (Amos 4:6, 8). And we all call to mind the terrible drought which happened to the kingdom of Israel during the reign of the wicked Ahab, when for the space of "three years and six months it rained not." Now, before we begin to ask God to send us favourable weather, and to revive our trade, would it not be well for us to ask ourselves whether we have done anything as a nation justly to merit judgment at the hands of God? We are accustomed to talk about our country as a "Christian country." Is it really so? If so, what are the evidences of its being so? Listen to what God says by His prophet on this matter to ancient Israel. (Isaiah 1:11-16.) In other words, the national religion that God demands is a religion founded on righteousness or right doing. Judged by this test, surely there is abundant room for the inquiry whether, as a nation, we have not deserved God's judgments. For instance, look at the social vices which are rife in our midst. Think next of the large amount of commercial depravity which exists! What cheating and overreaching are current in business transactions! Judged by the standard of righteousness, how does the political life of the nation appear? What about the opium wars, in which this country engaged with China a few years back? And yet, in face of all these unrighteousnesses, we expect a God of righteousness — a God who has revealed Himself as "of purer eyes than to behold iniquity" — to regard us with favour, and to hear our prayers for national blessing. II. THAT PRAYER FOR FAVOURABLE WEATHER IS A FIT SUBJECT FOR PRAYER. "But," asks some, "do you not believe in the laws of nature as fixed, unalterable?" Most certainly we do; but, at the same time, we hold that it is not unreasonable or unscientific to pray for the modification of these laws. By the laws of nature we do not mean mere blind, unintelligent forces ruling the universe, but forces or powers which are under God's control, forces, indeed, which are God's modes or methods of carrying on the government, of the natural world. Now we maintain that it is perfectly reasonable, and in entire accordance with scientific facts, that these laws should be capable of modification at the will of God, for to modify a law is not to suspend or to abrogate a law. Take an illustration from the matter before us — viz., the supply of rain. Rain falls through the law of condensation. The vapour in the atmosphere is condensed, and falls in the form of rain. Now, vegetation, trees and shrubs in particular, is favourable to the condensation of vapour, and, consequently, to the production of rain. Cut down the trees in a given tract of country, and the result will be a lessening of the rainfall. The law by which the vapour is produced remains in force, and the law of condensation remains in force, and yet the rainfall is diminished. Now, this is just what has happened in the land to which the text refers. Our argument, then, is this, if man has power to modify the weather, it is surely not unscientific or unreasonable to deny this power to God. He from whom all natural laws derive their power, and to whom they owe their allegiance, must be capable of modifying them at His will, and if sufficient reason exist why we should appeal to Him — if the temporal welfare of a whole people depend upon the weather — it is fitting that we should lay the matter before Him in prayer. But after all the main subject of our prayer should be that as a nation we should learn righteousness. It is permissible for us to pray for a return of national prosperity; but, above all, let us pray for the return of the nation, as more than one of our statesmen has expressed it, "to sanity and the Ten Commandments." If, is manifest that if this is to be the case we must be righteous as individuals. A righteous nation is composed of those who are individually righteous. A nation cannot be righteous in the mass without being righteous in its units. (William Spensley.) Parallel Verses KJV: Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. |
    |