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I. MANY SOULS ARE TEMPTED — CHRIST WAS TEMPTED.

1. They are tempted from all quarters.

2. They are tempted in all positions.

3. Every age has its temptations.

II. AS THE TEMPTED OFTEN SUFFER, CHRIST ALSO SUFFERED. Temptation, even when overcome, brings with it to the true child of God a great degree of suffering. The suffering consists in two or three things.

1. It lies, mainly, in the shock which sin gives to the sensitive, regenerate nature. A man who is clothed in armour may walk through the midst of tearing thorns and brambles without being hurt; but let the man be stripped of his garments, and how sadly will he be torn. Sin, to the man who is used to it, is no suffering; if he be tempted, it is no pain to him; in fact, frequently temptation yields pleasure to the sinner. To look at the bait is sweet to the fish which means to swallow it by and by. But to the child of God, who is new-made and quickened, the very thought of sin makes him shudder; he cannot look at it without detestation. Now, in this case, Christ indeed has fellowship, and far outruns us.

2. Suffering, too, arises to the people of God from a dread of the temptation when its shadow falls upon us ere it conies. At times there is more dread in the prospect of a trial than there is in the trial itself. We feel a thousand temptations in fearing one. Christ knew this. What an awful dread was that which came over Him in the black night of Gethsemane!

3. The suffering of temptation also lies often in the source of it. Have you not often felt that you would not mind the temptation if it had not come from where it did? "Oh!" say you, "to think that my own friend, my dearly beloved friend, should try me!" Ah! but the Man of Sorrows knew all this, since it was one of the chosen twelve who betrayed Him. And, besides, "it pleased the Father to bruise Him."

4. I have no doubt, too, that a portion of the sorrow and suffering of temptation may also lie in the fact that God's name and honour are often involved in our temptation.

III. THEY THAT ARE TEMPTED HAVE GREAT NEED OF SUCCOUR, AND CHRIST IS ABLE, HAVING HIMSELF BEEN TEMPTED, TO SUCCOUR THEM THAT ARE TEMPTED. Of course this is true of Christ as God. The Christos, the anointed One, the High Priest of our profession, is in His complex character able to succour them that are tempted. How?

1. Why, first, the very fact that He was tempted has some succour in it to us. If we had to walk through the darkness alone, we should know the very extremity of misery; but having a companion, we have comfort; having such a companion, we have joy.

2. But, further, the fact that He has suffered without being destroyed is inestimably comforting to us. If you could see a block of ore just ready to be put into the furnace, if that block of ore could look into the flames, and could mark the blast as it blows the coals to a vehement heat, if it could speak it would say, "Ah! woe is me that ever I should be put into such a blazing furnace as that! I shall be burnt up; I shall be melted with the slag; I shall be utterly consumed!" But suppose another lump, all bright and glistening, could lie by its side, and say, "No, no, you are just like I was, but I went through the fire and I lost nothing thereby; see how bright I am; how I have survived all the flames." Why, then, that piece of ore would rather anticipate than dread the season when it too should be exposed to the purifying heat, and come out, all bright and lustrous, like its companion.

3. And you will remember, too, that Christ, in going through the suffering of temptation, was not simply no loser, but He was a great gainer; for it is written, it pleased God "to make the Captain of their salvation perfect through sufferings." It was through His suffering that He obtained the mediatorial glory which now crowns His head.

4. But more, in that Christ hath suffered, being tempted, He is able to succour us who are tempted by sending His grace to help us. He was always able to send grace, but now as God and man He is able to send just the right grace at the right time, and in the right place. You know a doctor may have all the drugs that can be gathered, but an abundance of medicine does not make him a qualified practitioner; if, however, he has been himself and seen the case, then he knows just at what crisis of the disease such and such a medicine is wanted. The stores are good, but the wisdom to use the stones — this is even more precious. Now it pleased the Father that in Christ should all fulness dwell; but where should the Son of Man earn His diploma and gain the skill with which to use the fulness aright? Beloved, He won it by experience, b. Having suffered Himself, being tempted, Christ knows how to succour us by His prayers for us. There are some people whose prayers are of no use to us, because they do not know what to ask for us. Christ is the Intercessor for His people; He has prevalence in His intercession, but how shall He learn what to ask for? How can He know this better than by His own trials? He hath suffered, being tempted.

(C. H. Spurgeon.)

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KJV: For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

WEB: For in that he himself has suffered being tempted, he is able to help those who are tempted.