But without faith it is impossible to please him: for he that comes to God must believe that he is…
The old Assembly's Catechism asks, "What is the chief end of man?" and its answer is, "To glorify God, and to enjoy Him for ever." The answer is exceedingly correct; but it might have been equally truthful if it had been shorter. The chief end of man is "to please God"; for in so doing he will please himself. He that pleases God is, through Divine grace, journeying onward to the ultimate reward of all those that love and fear God; but he who is ill-pleasing to God must, for Scripture has declared it, be banished from the presence of God, and consequently from the enjoyment of happiness. If then, we be right in saying that to please God is to be happy, the one important question is, how can I please God? And there is something very solemn in the utterance of our text: "Without faith it is impossible to please God." That is to say, do what you may, strive as earnestly as you can, live as excellently as you please, make what sacrifices you choose, be as eminent as you can for everything that is lovely and of good repute, yet none of these things can be pleasing to God unless they be mixed with faith.
I. First, for the EXPOSITION. What is faith?
1. The first thing in faith is knowledge. "Search the Scriptures," then, "for in them ye think ye have eternal life, and they are they which testify of Christ"; and by reading cometh knowledge, and by knowledge cometh faith, and through faith cometh salvation.
2. But a man may know a thing, and yet not have faith. I may know a thing, and yet not believe it. Therefore assent must go with faith; that is to say, what we know we must all agree unto, as being most certainly the verity of God.
3. But a man may have all this, and yet not possess true faith; for the chief part of faith lies in the last head, namely, in an affiance to the truth; not the believing it merely, but the taking hold of it as being ours, and in the resting on it for salvation. Recumbency on the truth was the word which the old preachers used. You will understand that word. Leaning on it; saying, "This is truth, I trust my salvation on it." Now, true faith, in its very essence rests in this — a leaning upon Christ. It will not save me to know that Christ is a Saviour; but it will save me to trust Him to be my Saviour.
II. And now we come to the ARGUMENT — why, without faith, we cannot be saved.
1. "Without faith it is impossible to please God." And I gather it from the fact that there never has been the case of a man recorded in Scripture who did please God without faith.
2. But the next argument is, faith is the stooping grace, and nothing can make man stoop without faith. Now, unless man does stoop, his sacrifice cannot he accepted. The angels know this. When they praise God, they do it veiling their faces with their wings. The redeemed know it. When they praise God, they cast their crowns before His feet.
3. Faith is necessary to salvation, because we are told in Scripture that works cannot save. To tell a very familiar story, and even the poorest may not misunderstand what I say: a minister was one day going to preach. He climbed a hill on his road. Beneath him lay the villages, sleeping in their beauty, with the cornfields motionless in the sunshine; but he did not look at them, for his attention was arrested by a woman standing at her door, and who, upon seeing him, came up to him with the greatest anxiety, and said, "Oh, sir, have you any keys about you? I have broken the key of my drawers, and there are some things that I must get directly." Said he, "I have no keys." She was disappointed, expecting that every one would have some keys. "But suppose," he said, "I had some keys, they might not fit your lock, and therefore you could not get the articles you want. But do not distress yourself, wait till some one else comes up. But," said he, wishing to improve the occasion, "have you ever heard of the key of heaven?" "Ah! yes," she said, "I have lived long enough, and I have gone to church long enough, to know that if we work hard and get our bread by the sweat of our brow, and act well towards our neighbours, and behave, as the catechism says, lowly and reverently to all our betters, and if we do our duty in that station of life in which it has pleased God to place us, and say our prayers regularly, we shall be saved." "Ah!" said he, "my good woman, that is a broken key, for you have broken the commandments, you have not fulfilled all your duties. It is a good key, but you have broken it." "Pray, sir," said she, believing that he understood the matter, and looking frightened, "What have I left out? .... Why," said he, "the all-important thing, the blood of Jesus Christ. Don't you know it is said, the key of heaven is at His girdle; He openeth, and no man shutteth; He shutteth, and no man openeth"? And explaining it more fully to her, he said, "It is Christ, and Christ alone, that can open heaven to you, and not your good works." "What, minister," said she, "are our good works useless, then?" "No," said he, "not after faith. If you believe first, you may have as many good works as you please; but if you believe, you will never trust in them, for if you trust in them you have spoilt them, and they are not good works any longer. Have as many good works as you please, still put your trust wholly in the Lord Jesus Christ, for if you do not, your key will never unlock heaven's gate."
4. Again: without faith it is impossible to be saved, and to please God, because without faith there is no union to Christ. Now, union to Christ is indispensable to our salvation. If I come before God's throne with my prayers, I shall never get them answered, unless I bring Christ with me.
5. "Without faith it is impossible to please God," because it is impossible to persevere in holiness without faith.
III. And now in conclusion, THE QUESTION, the vital question. Have you faith?
1. He that has faith has renounced his own righteousness.
2. True faith begets a great esteem for the person of Christ.
3. He that has true faith will have true obedience.
(C. H. Spurgeon.)
Parallel VersesKJV: But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
WEB: Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.