Golden Vials Full of Odours
Revelation 5:8-10
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps…


I. THE PRAYERS OF GOD'S PEOPLE ARE AS SWEET TO HIM AS INCENSE.

1. This is not due to any natural excellence or merit which they possess in and by themselves. Christ Jesus possesses such an abundance of precious merit that He puts fragrance into our supplications. I think it is who uses a very pretty figure concerning believers' prayers. He says we are like little children who run into the garden to gather flowers to please their father, but we are so ignorant and childish that we pluck as many weeds as flowers, and some of them very noxious, and we would carry this strange mixture in our hands, thinking that such base weeds would be acceptable to him. The mother meets the child at the door, and she says to it, "Little one, thou knowest not what thou hast gathered"; she unbinds this mixture and takes from it all the weeds and leaves only the sweet flowers, and then she takes other flowers sweeter than those which the child has plucked, and inserts them instead of the weeds, and then puts back the perfect posy into the child's hand, and it runs therewith to its father. Jesus Christ in more than motherly tenderness thus deals with our supplications.

2. Note well, that true, acceptable intercession must be composed of the prayers of saints. "Golden goblets full of the prayers of saints." Nothing is here said of the prayers of officials, hirelings, and functionaries. And who are the saints? They are men whom the Lord has made holy by the power of His Spirit, whose nature He has purified. Then, in the matter of intercession, one of the most important things is the character of the person. We must, by the Spirit's power, maintain the saintly character; we must walk apart from worldliness and covetousness; we must put aside uncleanness, anger, wrath, and every evil thing, or else we shall not be able to present unto the Lord such sweet odours as His soul delighteth in.

3. Note next, that these prayers must be compounded of precious graces; for they are compared to incense, and, as you know, the incense used in the temple was made up of divers sweet spices, compounded "according to the work of the apothecary." In prayer, that which is sweet to God is not the words used, though they ought to be appropriate; not anything perceptible to the outward senses, but in secret qualities, comparable to the essence and aroma of sweet spices. Let us bless God that the Holy Ghost is the believer's apothecary. He helps each believer's infirmities, and makes for us a mixture of all choice graces, so that when we pray our pleadings are accepted as sweet incense.

II. BLENDED PRAYERS ARE PECULIARLY ACCEPTABLE TO GOD. "The prayers of saints." The prayers of a saint are sweet, but the prayers of saints are sweeter. United prayers possess the power of harmony. In music there is melody in any one distinct note; but we have all recognised a peculiar charm in harmony. Now, the prayers of one saint are to God melody, but the intercessions of many are harmony, and to God there is much that is pleasing in the harmony of His people's prayers. No two children of God pray exactly alike. There is a difference of tone. If taught of God each one will pray graciously, but there will be in one prayer what there is not in another. If all the fruits of the garden be luscious, yet each one has its own special flavour. All the bells may be of silver, and yet each one will have its own tone. Now, if these varying tones are melted into one, what masterly harmony they make! Therefore, the Lord promises great things when two of us agree as touching anything concerning His kingdom.

III. And now, lastly, LET US BLEND OUR PRAYERS, however faulty and feeble they may be, with the general supplications of the period. If united prayer be sweet to God, oh, let us give Him much of it.

(C. H. Spurgeon.)



Parallel Verses
KJV: And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

WEB: Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.




All Saints Kings and Priests
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