2 Kings 5:11-12 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand… At the outset, however, we will have a few words for believers. Preconceptions of what ought to be the Lord's mode of action are very injurious, even to those who have true faith in God, and yet they are very frequently indulged. We map out beforehand the path of Providence and the method of mercy, forgetting that the Lord's way is in the sea, and His path in the great waters, and His footsteps are not known. This folly is seen in believers sometimes in reference to their way to heaven. They are like the children of Israel when they came out of Egypt. There is a straight road to Canaan, why are they not allowed to take it? Does not Providence often perplex you, and run counter not only to your wishes, but to your deliberate judgment? That which for many reasons seems to be the best does not happen to you, while that which appears to be distressingly injurious overtakes you. Your forecastings do not come true, your day-dreams are not realised, your schemes for life are not carried out. The like fault will arise in connection with our prayers. We pray believingly, and an answer comes, for believing prayer never falls; but the answer comes in an unexpected fashion and not at all as we thought. We prayed God to bless our family, and, lo, our wife is taken away, or our child sickens. "I thought," say you, "but oh, how different from my thoughts!" Yes, but how much better than your thoughts I You shall find that the Lord is doing for you exceeding abundantly above all that you asked or even thought. God is enriching you by your poverty, He is healing you by your sickness, and drawing you nearer to Himself by driving you further away from creature confidence. We have cried with Jacob, Joseph is not, Simeon is not, and ye will take Benjamin away. All these things are against me." May God save us from that cruel "I thought," which torments us and belies our God. On the other hand, we sometimes make flattering forecasts of the future which are equally untrue. "In my prosperity I said, I shall never be moved. Lord, by Thy favour Thou hast made my mountain to stand strong." That was David's thought. Everybody else might be tossed to and fro, but he would be calm and confident. Now listen to the sequel: "Thou didst hide Thy face, and I was troubled." Like any other man, he feared, and his firm mountain turned out to be only a rolling cloud which fled before the blast. Preconceived notions of the way of salvation are great hindrances to the very existence of faith in the minds of the unconverted. I. HOW COULD YOU EXPECT TO FIND OUT THE WAY OF SALVATION BY YOUR OWN THOUGHTS? There are a great many things which men can discover, and the inventiveness of the human mind about earthly things appears to have scarcely any limit; but, with regard to heavenly things, the natural man has not the faculty of discerning, and never did make a discovery yet, and never will. Whatever is known of God is made known by God. Upon the face of nature the existence of God is written, but we look in vain for any indication of a plan of salvation. Jesus alone is the Saviour: how can you imagine that His way of saving can be known to men except as He has revealed it? If you could discover the way to heaven for yourself, why has the Lord given you the Bible? That inspired volume is a superfluity if your thoughts are to appoint the way of salvation. I will ask every awakened sinner here who has been settling in his thoughts what the plan of salvation ought to be, what peace his thoughts have brought to him? How far have your inventions brought you? They have led you to physicians of no value; they have caused you to spend your money for that that which is not bread, and your labour for that which satisfieth not. II. SHOULD THE PLAN OF SALVATION BE ARRANGED ACCORDING TO YOUR WELL AND JUDGMENT? You are a sinner and want pardon, your nature is, depraved, and needs renewing: should the plan of forgiving and regenerating you be shaped to please your tastes and whims? Should the great Lord of mercy wait upon you, and consult you as to how He shall work out your salvation? As a reasonable man I beg you to tell me, has not the Lord an absolute right to dispense His favours as He pleases? Shall He not do as He wills with His own? You yourself perhaps are a man of generous spirit, and you relieve the poor; but suppose a poor man should dictate to you how he should be helped, and in what shape you should bestow your charity, would you listen to him for a moment? "No," you would say, "I am not bound to give you anything. If I give, I give freely, but I am not going to be bound by rules which you may choose to make." Beggars must not be choosers. Now, you, O unsaved one, are a beggar needing alms of God. Do you intend to dictate to the Most High how and in what manner He shall give His salvation to you? Act not so foolishly; as a reasonable man renounce such an idea. Furthermore, do you not think that, if the plan of mercy were left to your choosing, you would become very self-conceited? If you had the sketching of the system of salvation, and it were well done and fully accomplished, you would say, "My methods were admirable! Am I not wise? Did I not arrange it well?" Moreover, consider, O man, you who desire to sketch for yourself the road to heaven; do you not see how you derogate from the glory of God? Did the Lord ask your judgment when He made the heavens? when He digged the channels of the deep? when He poured out the water-floods? when He balanced the clouds? when He set the stars in their places? With whom took He counsel? who instructed Him? Who was with Him to stretch the line or hold the plummet? He Himself, in the old creation, made all things by His infinite wisdom; think you that He needs your aid in the new? In the work of redemption, did He ask your help or take your counsel when He made the covenant of grace and fixed it by firm decree? III. BY WHAT RULE ARE YOU ABLE TO PRECONCEIVE THAT PLAN? You refuse to be told what that plan really is, because you think you know beforehand. Now by what rule have you judged? I will tell you in one word. The most of sinners conceive the plan of salvation to be what they wish it to be. They thought; but their wish is father to their thought. But you assure me that you have conceived the way of salvation according to your understanding. Well, then, you have conceived it wrongly to a certainty, for what is your understanding compared with the understanding of God? "Well," say you, "but I have received my ideas from my parents." Well, then, who were your parents? for that is a very great point in such a case. Who were they, and were they saved? Suppose your parents were lost, is that a reason why you should be? Nobody here who has a blind father would consider it his duty to put his eyes out by way of honouring his parents. If a man were born of a crippled parent, and God blessed him with all his limbs and faculties, he would not consider himself obliged to limp, or use a crutch, or twist his foot. We have an old proverb that if a man were born in a stable he need not be a horse; nor should a man be of a false religion because of his family connections. If our parents were mistaken, that is no reason why we should be. We regret it for their sakes; but with the Word of God in our hands we do not intend to follow them any farther than they were led by God. "Well," say you, "my idea of how I ought to be saved is gathered from what I have read and observed. I cannot submit to be saved by simple trust in Jesus, for I have been reading the biography of a good man, and I want to feel just as he felt: moreover, I noticed how my cousin was troubled in mind, and I observed that she had a very remarkable dream; and, beside, she obtained very extraordinary joys, and unless I have some of these I shall never believe." But, do you think that God is tied down to give to each penitent the same line of experience? "Yes," says one, "but I judge by the general current of society, and the opinions that I meet in everyday life. I am a man of the world, and I form my opinion from men of the world." Then, for certain, you form a wrong opinion, for the mind of the world never was the mind of God, and never will be. "Ye are of God, little children." saith John, "and the whole world lieth in the wicked one." To form your opinion of what light is by sojourning in darkness is ridiculous. To fashion a notion of. liberty from the prison-house, or to describe life by observations made in a charnel-house, would be absurd. IV. HOW WOULD IT BE, SUPPOSING YOUR THOUGHTS WERE THE FACT? Let us examine the matter. You have thought, perhaps, that you ought to be saved by undergoing a ceremony. Suppose it were so; it would be a calamity. For it would give pardon without penitence, forgiveness without a change of heart. It would be a very unfortunate thing for you, if by external operation guilt could be removed, because it is clear that your evil heart would remain, and, therefore, you would still have no communion with God, and no fitness for heaven. You must be born again, you must believe in Jesus; these are the necessities of your nature if you are to be happy. True faith in Jesus works by love and purifies the soul: that is the Lord's way, accept it, and forsake your own thoughts. You wish, perhaps, to be saved by good works; self-righteousness is your thought. Alas, if this were the way it would be an impossible way for you, for you cannot perform good works. If you can, why have you sinned at all? Perhaps you think that God might as well pardon you at once and have done with it; that is your plan. Suppose He did so. Suppose that He at once blotted your sin from His book, and there was an end of it; what peace would that give you? What security for the future? A God who could pardon without justice might one of these days condemn without reason. V. Let me ask you, then, DO YOU MEAN TO BE DAMNED FOR THE SAKE OF A WHIM? Do you mean to lose heaven and be cast into hell for ever for the sake of your proud fancies? For, oh, I assure you in God's name His plan will not alter for you. If the Lord should alter His gospel for you, then He must alter it for another, and another, and it would be as shifting as a quicksand. There it is; take it or leave it, but alter it you cannot. "He that believeth and is baptized shall be saved" is always true, and the other side of the question is true too, — "He that believeth not shall be damned." ( C. H. Spurgeon.) Parallel Verses KJV: But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. |
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