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Let us consider Abraham as the type and picture of all the faithful.

I. We mention, then, what you must all know right well by experience — you who are God's people — THAT THE BELIEVER IS OFTEN ENGAGED IN WARFARE.

1. This warfare will be both within and without — within with the innumerable natural corruptions which remain, with the temptations of Satan, with the suggestions of his own wicked heart; and without, he will frequently be engaged in warfare, wrestling "not against flesh and blood, but against principalities, against powers, etc." The peculiar case of Abram leads me to remark that sometimes the believer will be engaged in warfare, not so much on his own account as on the account of erring brethren, who, having gone into ill company, are by and by carried away captive.

2. Observe that this war is one against powerful odds. The four kings mentioned in this chapter were all great sovereigns.

3. Carefully notice, that as it is a battle of fearful odds, it is one which is carried on in faith. Abram did not venture to this fight with confidence in his own strength, or reliance upon his own bow, but he went in the name of the Lord of Hosts. Faith was Abram's continual comfort. The Christian is to carry on his warfare in faith. You will be vanquished, indeed, if you attempt it by any other method.

4. In this great battle, carried on by faith, Abram had a right given him from God, and the promise of God's presence virtually in that right. What business had Chedorlaomer to come unto Canaan? Had not Jehovah said to Abram, "All this land will I give unto thee?" Therefore he and his confederate monarchs were neither more nor less than intruders. It is true they would have laughed at the very idea of Abram's claiming the whole land of Canaan, but that claim was nevertheless valid in the court of heaven, and the patriarch by right divine was heir of all the land. Christian, you are, by virtue of a covenant made with you to drive out every sin, as an intruder.

5. Yet more, the Christian is engaged in a conflict in which he walks by faith and leans upon God; but yet it is a conflict in which he uses all means, calls in all lawful assistance, and exerts himself with all vigour and speed.

6. Abram marching on thus with activity, and using discretion, by attacking his enemies at night rather than by day, did not cease until he had gained a complete victory over them.

II. While engaged in such earnest spiritual contention, the believer may expect to SEE HIS LORD. When Shadrach, Meshech, and Abednego, were fighting Christ's battles in the fiery furnace, then the Son of Man appeared unto them. He understands that warriors require strengthening meat, and that especially when they are under stern conflict they need extraordinary comforts that their souls may be stayed and refreshed.

1. Why does Jesus Christ, as set forth here under the type of Melchizedek, appear unto His children in times of conflict?

(1) He comes to them first, because they are weary. In every conflict which the child of God has to wage, it is not the private person who goeth to the warfare, it virtually is Christ fighting — Christ contending. It is a member of Christ's body labouring against Christ's enemy for the glory of the Head. Christ the Head has an intense feeling of sympathy with every member, no matter how humble.

(2) The King of Peace met the returning warrior for another reason. Abram was probably flushed with victory, and this is a very dangerous feeling to any child of God.

(3) Yet again, was not this visit bestowed because Abram was about to be tried in a yet more subtle manner than he had been before? It is easier to fight Chedorlaomer, than to resist the king of Sodom. Joshua down in the plain never grew weary when he was fighting the Amalekites, but Moses on the mountain felt his hands grow heavy. Why? Because the more spiritual the exercise, the more aptness is there in us to grow weary in it; and so the more spiritual the temptation the more likelihood of our becoming a prey to it, and the more strength do we need to overcome it.

2. In what character did He meet Abram? As one possessed of a royal priesthood.

3. What did He do for him? Brought him bread and wine. Christ's flesh and blood our spiritual sustenance.

4. What Melchizedek said to Abram.

(1)  He blessed him.

(2)  He blessed God.

III. When a wrestling believer is favoured with a sight of the great Melchizedek, voluntarily and yet necessarily he makes a NEW DEDICATION of himself to God. You see Abram does not appear to delay a moment, but he gives to Melchizedek a tithe of all, by which he seemed to say, "I own the authority of my superior liege lord, to all that I am, and all that I have."

( C. H. Spurgeon.)

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KJV: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

WEB: Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.