---

I. It will be instructive to notice THE TIME OF THE SINGING OF THIS SONG. To everything there is a season: there is a time of the singing of birds, and there is a time for the singing of saints. "Then sang Moses."

1. It was first of all at the moment of realized salvation. When we doubt our salvation we suspend our singing; but when we realize it, when we see clearly the great work that God has done for us, then we sing unto the Lord who hath for us also triumphed gloriously. How can our joy of heart any longer be pent up?

2. So is it also in times of distinct consecration. I would remind you that the apostle assures us that all Israel were "baptized unto Moses in the cloud and in the sea." That passage through the Red Sea was the type of their death, their burial, and their resurrection to a new life; it was their national baptism unto God: and therefore they sang as it were a new song. It is the happiest thing that can ever happen to a mortal man, to be dedicated to God.

3. It was also a day of the manifest display of God's power.

4. But this song may be sung at all times throughout the life of faith. Let your hearts begin to ring all their bells, and let not their sweet chimes cease for evermore.

II. THE TONE OF THIS SONG.

1. Note, first, that the tone is enthusiastic.

2. The tone is also congregational, being intended for every Israelite to join in it. Though Moses began by saying, "I will sing unto the Lord," yet Miriam concluded with, "Sing ye to the Lord, for He hath triumphed gloriously." This is a hymn for every child of God, for all that have come out of Egypt. Let the song be enthusiastic and unanimous.

3. Yet please to notice how very distinctly personal it is. "I will sing unto the Lord, for He hath triumphed gloriously. The Lord is my strength and song, and He is become my salvation; He is my God, and I will prepare Him an habitation; my father's God, and I will exalt Him." Do not lose yourself in the throng.

4. Note, again, the tone of this song is exceeding confident. There is not a shadow of doubt in it: it is all the way through most positive in its ascriptions of praise.

5. And this song is exceeding comprehensive. It sings of what God has done, and then of what God will do in bringing His people into the Promised Land; nor does it finish till it rises to that loftiest strain of all: "The Lord shall reign for ever and ever."

6. Note, too, all through, that this song is immeasurably joyous. The Israelites were slaves enjoying new liberty; children let out to play. They did not know how to be glad enough. Let us give to God our unlimited joy.

7. Yet I must say, however enthusiastic that song was, and however full of joy it was, it was only such a song as was due unto the Lord.

III. THE FIRST CLAUSES OF THIS SONG. "The Lord is my strength and my song," etc.

1. Notice, the song is all of God: there is not a word about Moses. Let us forget men, forget earth, forget time, forget self, forget this mortal life, and only think of our God.

2. Observe, the song dwells upon what God has done: "The horse and his rider hath He thrown into the sea." Let us trace all the mercies we get to our God, for He hath wrought all our works in us; He hath chosen us, He hath redeemed us, He hath called us, He hath quickened us, He hath preserved us, He hath sanctified us, and He will perfect us in Christ Jesus. The glory is all His.

3. The song also declares what the Lord will yet do. We shall conquer yet in the great name of Jehovah. Take up the first note: "The Lord is my strength." What a noble utterance! Poor Israel had no strength! She had cried out by reason of her sore bondage, making bricks without straw: The Lord is my strength when I have no strength of my own. It is well to say, "The Lord is my strength" when we are weak and the enemy is strong; but we must mind that we say the same when we are strong and our enemies are routed. The next is, "The Lord is my song," that is to say, the Lord is the giver of our songs; He breathes the music into the hearts of His people; He is the Creator of their joy. The Lord is also the subject of their songs: they sing of Him and of all that He does on their behalf. The Lord is, moreover, the object of their song: they sing unto the Lord. Their praise is meant for Him alone.

( C. H. Spurgeon.)

---

---

KJV: Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

WEB: Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.