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I. Let us LOOK AT THIS MEMORABLE CLOAK which Paul left with Carpus at Troas. Troas was a principal seaport-town of Asia Minor. Very likely the apostle Paul was seized at Troas on the second occasion of his being taken before the Roman emperor. The soldiers usually appropriated to themselves any extra garment in the possession of an arrested person, such things being considered as the perquisites of those who made the arrest. The apostle may have been forewarned of his seizure, and therefore prudently committed his few books and his outer garment, which made up all his household stuff, to the care of a certain honest man named Carpus. Although Troas was full six hundred miles' journey from Rome, yet the apostle Paul is too poor to purchase a garment, and so directs Timothy, as he is coming that way, to bring his cloak. He needs it much, for the sharp winter is coming on, and the dungeon is very, very chilly.

1. Let us perceive here with admiration, the complete self-sacrifice of the apostle Paul for the Lord's sake. Remember what the apostle once was. He was great, famous, and wealthy. Ah! how he emptied himself, and to what extremity of destitution was he willing to bring himself for Christ's name sake. The Saviour must die in absolute nakedness, and the apostle is made something like Him as he sits shivering in the cold.

2. We learn how utterly forsaken the apostle was by his friends. If he had not a cloak of his own, could not some of them lend him one? No; he is so utterly left, that although he is ready to die of ague in the dungeon, not a soul will lend or give him a cloak. What patience does this teach to those similarly situated I In your greatest trials do you find your fewest friends? Have those who once loved and respected you fallen asleep in Jesus? And have others turned out to be hypocritical and untrue? "Notwithstanding the Lord stood with me, and strengthened me." So now, when man deserts you, God will be your Friend.

3. Our text shows the apostle's independence of mind. Why did not he borrow a cloak? Why did not he beg one? That is not the apostle's taste at all. He has a cloak, and though it is six hundred miles away, he will wait until it comes. A Christian man would do well to remember that it is never to his honour, though it is not always to his dishonour, to beg.

4. We see here, how very little the apostles thought of how they were dressed. Paul wants enough to keep him warm; he asks no more. When good Bishop Hooper was led out to be burnt, he had been long in prison, and his clothes were so gone from him, that he borrowed an old scholar's gown, full of rags and holes, that he might put it on, and went limping with pains of sciatica and rheumatism to the stake. We read of , that he lay in a damp, cold dungeon, and was refused anything to cover him in his nakedness and cold. Every saint is an image of Christ, but a poor saint is His express image, for Christ was poor. So, if you are brought to such a pitch with regard to poverty, that you scarcely know how to provide things decent by way of raiment, do not be dispirited; but say, "My Master suffered the same, and so did the apostle Paul"; and so take heart, and be of good cheer.

5. Paul's cloak at Troas shows me how mighty the apostle was to resist temptation. "I do not see that," you say. The apostle had the gift of miracles. Our Saviour, though able to work miracles, never wrought anything like a miracle on His own account; nor did His apostles. Miraculous gifts were entrusted to them with gospel ends and purposes, for the good of others, and for the promotion of the truth; but never for themselves.

II. We will LOOK AT HIS BOOKS. We do not know what the books were about, and we can only form some guess as to what the parchments were. Paul had a few books which were left, perhaps wrapped up in the cloak, and Timothy was to be careful to bring them.

1. Even an apostle must read. He is inspired, and yet he wants books! He has been preaching at least for thirty years, and yet he wants books! He had seen the Lord, and yes he wants books! He had had a wider experience than most men, and yet he wants books! He had been caught up into the third heaven, and had heard things which it was unlawful for a man to utter, yet he wants books! He had written the major part of the New Testament, and yet he wants books! The apostle says to Timothy, and so he says to every preacher, "Give thyself unto reading." The man who never reads will never be read; he who never quotes will never be quoted, lie who will not use the thoughts of other men's brains proves that he has no brains of his own.

2. Paul herein is a picture of industry. He is in prison; he cannot preach: what will he do? As he cannot preach, he will read. As we read of the fishermen of old and their boats. The fishermen were gone out of them. What were they doing? Mending their nets. So if Providence has laid you upon a sick bed, and you cannot teach your class — if you cannot be working for God in public, mend your nets by reading. If one occupation is taken from you, take another, and let the books of the apostle read you a lesson of industry.

III. We now want to have AN INTERVIEW WITH THE APOSTLE PAUL HIMSELF, for we may learn much from him. The poor old man, without his cloak, wraps his ragged garment about him. Sometimes you see him kneeling down to pray, and then he dips his pen into the ink, and writes to his dear son Timothy. No companion, except Luke, who occasionally comes in for a short time. Now, how shall we find the old man? What sort of temper will he be in?

1. We find him full of confidence in the religion which has cost him so much.

2. But he is not only confident. You will notice that this grand old man is having communion with Jesus Christ in his sufferings.

3. Triumphant.

4. In expectation of a crown.

(C. H. Spurgeon.)

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KJV: The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

WEB: Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.