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I. The SUBJECT. To preach Jesus Christ aright we must preach Him in —

1. His infinite and indisputable Godhead. Take away the Divinity of Christ from the gospel, and you have nothing whatever left upon which the anxious soul can rest. If Christ were not God He was the basest of impostors.

2. His true humanity. We must never make Him to be less manlike because He was perfectly Divine. We must have a human Christ, not of shadows or fancies, one to whom we can talk, with whom we can walk, "who in His measure feels afresh what every member bears."

3. His personality. A doctrinal Christ, a practical Christ, or an experimental Christ. I do not feel to be sufficient for the people of God. We want a personal Christ. This has been a power to the Romish Church — a power which they have used for ill, but always a power. Whatever we fail to preach we must preach Him. If we are wrong in many points, if we be but right here, this will save our ministry from the flames; but if we be wrong here, however orthodox we may pretend to be, we cannot be right in the rest.

4. His solitary mediatorship. Admitting the efficacy of the intercession of living saints for sinners, yet must we have it that the only Mediator in the heavens, and the only direct Intercessor with God, is the Man Christ Jesus. Nay, we must not be content with making Him the only Mediator; we must set aside all approach to God in any way whatever, except by Him. We must not only have Him for the Priest, but we must have Him for the Altar, the Victim, and the Offerer too. We must not permit for a moment the fair white linen of His righteousness to be stained by the patch-work of our filthy rags.

5. His authority as the only Lawgiver and Rabbi of the Church. When you put it down as a canon of your faith that the Church has right and power to decree rites and ceremonies, you have robbed Christ of His proper position. Or when you claim the office of controlling other men's consciences by the decree of the Church, or the vote of a synod apart from the authority of Christ, you have taken away from Christ that chair which He occupies in the Christian Church.

6. His dignity as the sole King of the Church. The Church is queen above all queens, and Christ her only King. If any of our acts violate the civil laws we are citizens, and we acknowledge the right of a state to govern us as individuals. But we maintain that the excommunication of a Christian Church can never be reversed by the civil power, nor are its censures to be examined, much less to be removed, mitigated, or even judged.

7. His supremacy as the King of kings. He has an absolute right to the entire dominion of this world.

II. THE SURPASSING EXCELLENCIES OF THE SUBJECT.

1. Blessed variety. There are many strings to the harp of the gospel. There are some brethren who are so charmed with five of the strings, which certainly have very rich music in them, that they never meddle with any of the others; the cobwebs hang on the rest while these five are pretty well worn out. Any man who preaches Christ will ensure variety in his preaching. He is all manner of precious perfume, myrrh, and aloes, and cassia. He is all sorts of music, He is everything that is sweet to the ear; He is all manner of fruits; there is not one dainty in Him, but many. He is all manner of raiment; He is golden raiment for beauty, He is the warm raiment for comfort, He is the stout raiment for harness in the day of battle. There are all things in Christ, and he that hath Christ will have as great a variety as there is to be found in the scenery of the world where are no two rocks alike, and no two rivers wind in precisely the same manner, and no two trees grow in precisely the same form.

2. It suits all sorts of people. Are there rebels? Preach Christ; it will suit them. Are there pardoned sinners? What is better to melt their hearts than the blood of the Lord Jesus? Are there doubting Christians? What can cheer them better than the name of Christ? Are there strong believers? What is stronger meat than Jesus crucified? Are there learned, polite, intellectual hearers? If they are not satisfied with Christ they ought to be. Are there poor, ignorant, unlettered men? Jesus Christ is just the thing to preach to them — a naked Christ to their simple ears. Jesus Christ is a topic that will keep in all climates. Stand in New Zealand in the midst of uncivilised men, stand in the midst of poetical Persia or fickle France, the Cross is adapted to all.

III. THE POWER OF THIS SUBJECT.

1. To promote the union of the people of God. There is a man there, he is almost a Puseyite. "I do not like him," says one. There is another man, a Presbyterian; he cannot bear Independency. "Well, I like him a little better; but I do not suppose we shall get on very well." There is another man, a very strong Calvinist. "I shall not admire him." Stop, stop! That man yonder, whom I called almost a Puseyite, was George Herbert; but what a Christian! What a lover of Jesus! You know that hymn of his, "How sweetly doth my Master's sound!" That second man, the Presbyterian, who would not have liked George Herbert, was Samuel Rutherford. What a seraphic spirit! Well, now, I think, we will introduce Mr. Rutherford and Mr. Herbert together, and I am persuaded when they begin to speak about their Master they will find each other next of kin; and I feel sure that, by this time, Samuel Rutherford and George Herbert have found each other out in heaven, and are sitting side by side. That high Calvinist was Dr. Hawker. Now, I am sure, George Herbert would not have liked Dr. Hawker, and I am certain that Dr. Hawker would not have liked George Herbert, and I do not suppose that Samuel Rutherford would have had anything to do with either of them. But what a sweet spirit! He cannot take up his pen, but dips it in Christ and begins to write about his Lord at once. "Precious Immanuel — precious Jesus." Those words in his morning and evening portions are repeated again and again. Let a man stand up and exalt Christ, and we are all agreed.

2. Upon the heart of sinners. There is a person, now a member of my church, whose conversion was owing to the reading of that hymn — "Jesus, lover of my soul." "Ah," says he, "does Jesus love my soul? Then how vile I have been to neglect Him!" There are scores whose conversion is distinct and directly traceable, not to doctrine — though that is often useful — nor experience, nor practice, though these are fruitful, but to the preaching of Christ. This is a seed which seldom rots under the clod. One may fall upon the stony ground, but it oftener happens that the seed breaks the stone when it falls. We ought to thunder out the threatenings of God, but they must never be the main topic. Judge not any man's ministry. The world has too often condemned the man whom God intended to honour. Say not of such an one "He can do no good, for his language is rough and rude." Say not of another that his style is too often marred with flippancy. Say not of a third that he is too erudite or soars too high. Every man in his own order. If that man preach Christ, whether he be Paul, or Apollos, or Cephas, God will bless the Christ he preaches, and forgive the error which mingled with his ministry.

(C. H. Spurgeon.)

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KJV: And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

WEB: Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.