Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor… I. WHY FAITH IS COMPARED TO THE SIGHT. IS not sight, in many respects, the noblest of all the senses? To be deprived of any of our senses is a great loss, but perhaps the greatest deprivation of all is the loss of sight. They who lose sight lose the noblest of human faculties. 1. For observe that sight is marvelously quick. How wondrously fast and far it travels! We know not where heaven may be, but faith takes us there in contemplation in a single moment. We cannot tell when the Lord may come; it may not be for centuries yet, but faith steps over the distance in a moment, and sees Him coming in the clouds of heaven, and hears the trump of resurrection. It would be very difficult, indeed it would be impossible for us to travel backward in any other chariot than that of faith, for it is faith which helps us to see the creation of the world, when the morning stars sang together, and the sons of God shouted for joy. Faith takes us to Calvary's summit, and we stand and see our Saviour as plainly as did His mother when she stood sorrowfully at the cross-foot. 2. Is not faith like sight, too, for its largeness? What a faculty faith has for grasping everything, for it layeth hold upon the past, the present, and the future. It pierceth through most intricate things, and seeth God producing good out of all the tortuous circumstances of providence. And what is more, faith does what the eye cannot do — it sees the infinite; it beholds the invisible; it looks upon that which eve hath not seen, which ear hath not heard. 3. Is not faith wondrously like sight from its power to affect the mind and enable a man to realise a thing? If it is real faith, it makes the Christian man in dealing with God feel towards God as though he saw Him; it gives him the same awe, and yet the same joyous confidence which he would have if he were capable of actually beholding the Lord. Faith, when it takes a stand at the foot of the cross, makes us hate sin and love the Saviour just as much as though we had seen our sins placed to Christ's account, and had seen the nails driven through His hands and feet, and seen the bloody scourges as they made the sacred drops of blood to fall. II. FAITH, THE SIGHT OF THE SOUL, IS HERE SPOKEN OF AS A CONTINUOUS THING. "We see Jesus." It does not say, "We can see Jesus" — that is true enough: the spiritual eye can see the Saviour; nor does it say, "We have seen Him"; that also is a delightful fact, we have seen the Lord, and we bays rejoiced in seeing Him; nor does the text say, "We shall see Him," though this is our pride and our hope, that "when He shall appear, we shall be like Him, for we shall see Him as He is"; but the text says, "We see Jesus"; we do see Him now and continually. This is the common habit of the Christian; it is the element of his spiritual life; it is his most delightful occupation; it is his constant practice. "We see Jesus." I am afraid some of us forget this. 1. For instance, we see Jesus Christ as our Saviour, we being sinners still. And is it not a delightful thing always to feel one's ,elf a sinner, and always to stand looking to Christ as one's Saviour, thus beholding Him evermore? 2. Should not this, also, be the mode of our life in another respect? We are now disciples. Being saved from our former conversation, we are now become the disciples of the Lord Jesus; and ought we not, as disciples, to be constantly with our Master? Ought not this to be the motto of our life, "We see Jesus "? Let us carry Christ on our heart, still thinking of Jesus, seeing Him at all times. 3. Would it not also be very much for our comfort if we were ,o see Jesus always as our Friend in our sojourn here? We should never be alone if we could see Jesus; or at least, if we were it would be a blessed solitude. We should never feel deserted if we could see Jesus; we should have the best of helpers. I know not if we should feel weak if we always saw Him, for He would be our strength and our song, He would become our salvation. 4. Would it not be much better for us if we were to see Jesus as our Forerunner? If our faith could see Jesus as making our bed in our sickness, and then standing by our side in the last solemn article, to conduct us safely through the iron gates, should we not then look upon death in a very different light? 5. If we see Jesus, being always with us, from morn till eve, in life and in death, what noble Christians it will make us! Now we shall not get angry with each other so quickly. We shall see Jesus; and we cannot be angry when that dear loving face is in view. And when we have been affronted, we shall be very ready to forgive when we see Jesus. Who can hate his brother when he sees that face, that tender face, more marred than that of any man? When we see Jesus, do you think we shall get worldly? III. SOMETIMES OUR FAITH, LIKE OUR SIGHT, IS NOT QUITE CLEAR. Everything that has life has variations. A block of wood is not affected by the weather, but a living man is. You may drive a stake into the ground, and it will feel no influence of spring, summer, autumn, or winter; but if the stake be alive, and you drive it into the soil where there is moisture, it will soon begin to sprout, and you will be able to tell when spring and winter are coming by the changes that take place in the living tree. Life is full of these changes; do not wonder, then, if you experience them. IV. FAITH, LIKE SIGHT, HAS GREAT GROWTH. Our children, in a certain sense, see as truly when they are a day old as when they are grown up to be twenty years old; but we must not suppose that they see as accurately, for they do not. I think observations would teach us that little children see all things as on a level surface, and that distant objects seem to them to be near, for they have not yet received experience enough to judge of the relative position of things. That is an acquired knowledge, and no doubt very early acquired, but still it is learned as a matter of mental experience. And let me say, though you may not have noticed it, all our measures of distance by the eye are matters which have to be gained by habit and observation. When I first went to Switzerland, with a friend, from Lucerne we saw a mountain in the distance which we were going to climb. I pointed out a place where we should stop half-way up, and I said, "We shall be there in about four hours and a half." "Four hours and a half!" my friend said, "I'd undertake to walk it in ten minutes." "No, not you." "Well, but half an hour!" He looked again and said, "Anybody could get there in half an hour!" It seemed no distance at all. And yet when we came to toil up, the four hours and a half turned into five or six before we reached the place. Our eyes were not accustomed to mountains, and we were not able to measure them; and it is only by considerable experience that you get to understand what a mountain is, and how a long distance appears. You are altogether deceived, and do not know the position of things till you become wiser. And it is just so with faith. Faith in the Christian when he first gets it, is true and saving; but it is not in proportion. Let us ask, then, of the Lord, that He will increase our faith till the mental eye shall become clear and bright, and we shall be made meet to be partakers of the inheritance of the saints in light, to be with Christ, and to see Him as He is. If you have but little faith, remember that that will save you. The little diamond is as much a diamond as the Koh-i-noor. So little faith is as truly the faith of God's elect as the greatest faith. If you do but see Jesus, though it be but by the corner of your eye, yet if you see Him, you shall be saved; and though you may not see as much of Christ as advanced saints do, yet if you see enough of Him to trust Him, to rely on Him entirely, your sins which are many are forgiven, and you shall yet receive grace for grace, until you shall see Him in His glory. V. IT IS AT ALL TIMES A VERY SIMPLE THING TO LOOK. If there be life in a look, glory be to God for such a provision, because it is available for each one of us! Sinner, if thou wouldst be saved, there is nothing for thee to think upon but Christ. Do thy sins trouble thee? Go to Him, and trust in Him, and the moment thou lookest to Him thou art saved. "Oh," says one, "but I cannot do that; my faith is so weak." Well, when I walk about and see a beautiful sight, very seldom do I think about my own sight; my mind is occupied with the sight, and so let it be with you. Never mind that eye; think more about the vision to be seen. Think of Christ. It would be a pitiful thing if, when there were some great procession in the streets, all you thought about was your own eye; you would see but very little. Think less about your faith, and more about Jesus. (C. H. Spurgeon.) Parallel Verses KJV: But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. |
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