---

When you have walked through a cemetery, you have frequently seen over a grave a broken column intended to memorialize the death of some one who was taken away in the prime of manhood, before as yet his life had come to its climax. I shall take that picture of the broken column to represent my text. It is a broken text. You expected me to go on and to conclude the sentence: I have broken it off abruptly. That broken column shall also represent the broken resolutions of full many who were once in a hopeful state. As if prepared to witness a good profession, they said, "Lord, I will follow Thee," when there came a heavy blow from the withering hand of sin; and the column was broken short with a "but." So let my text stand. I will not finish it. But so let not your determination stand. The Lord grant by His effectual grace that while you mourn with sincere grief the grave of many a fair resolve which never attained the maturity of true discipleship — cut off with the fatal "but of indecision; you may now be quickened to newness of life. Thus you shall come to the fulness of the stature of a man in Christ. Thus, as a building fitly framed together and growing to completeness, you shall be made meet for a habitation of God through the Spirit. Lord, I will follow Thee: but — ." How remarkably does Scripture prove to us that the mental characteristics of mankind are the same now as in the Saviour's day! We occasionally hear stories of old skeletons being dug up which are greater in stature than men of these times. Some credit the story, some do not, for there be many who maintain that the physical conformation of man is at this day just what it always was. Certainly, however, there can be no dispute whatever among observant men as to the identity of the inner nature of man. The gospel of Christ may well be an unchanging gospel, for it is a remedy which has to deal with an unaltering disease. The very same objections which were made to Christ in the days of His flesh are made to His gospel now. The same effects are produced under the ministry of Christ's servants in these modern times as were produced by His own ministry. Still are the promised hopes which make glad the preacher's heart, blasted and withered by the same blights and the same mildews which of old withered and blasted the prospects of the ministry during our Lord's own personal sojourn in the world.

I. First, then TO EXPOSE YOUR OBJECTIONS. I cannot tell man by man, what may be the precise let that causes you to draw back, but perhaps, by giving a list, I may be directed to describe full many a case exactly, and with precision. Some there be who say, and seem very sincere in the utterance, "Lord, I would be a Christian, I would believe in Thee, and take up the cross and follow Thee, but my calling prevents it. Such is my state of life that piety would be to me an impossibility. I must live, and I cannot live by godliness, therefore I am to be excused for the present from following Christ." "Yes, but," saith another, "if it be not in our calling, yet in my case it is my peculiar position in providence. It is all very well for the minister, who has not to mingle with daily life, but can come up into his pulpit and pray and preach, to make little excuse for men; but I tell you, sir, if you knew how I was situated, you would say that I am quite excusable in postponing the thoughts of God and of eternity. You do not know what it is to have an ungodly husband, or to live in a family where you cannot carry out your convictions without meeting with persecution so ferocious and so incessant, that flesh and blood cannot endure it." "Besides," says another, "I am just now in such a peculiar crisis; it may be I have got into it by my sin, but I feel I cannot get out of it without sin. If I were once out of it, and could start again, and stand upon a new footing, then I might follow Christ." "Yes," says another, "I would follow Christ; I have often felt inclinations to do so; and I have had some longings after better things: but the way of Christ is too rough for me. It demands that I should give up pleasures which I really love." "But," saith another, "that is not my case. I can say I will follow Christ, but I am of such a volatile, changeable disposition, that I do not think I ever shall fulfil my purpose."

II. Soul, thou who sayest, "I will follow Christ, but — ," I now come to EXPOSE THINE IGNORANCE AND THE ILL STATE OF THY HEART. Soul! thou hast as yet no true idea of what sin is. God the Holy Spirit has never opened thine eyes to see what an evil and bitter thing it is to sin against God, or else there would be no " buts." Picture a man who has lost his way, who has sunk into a slough; the waters and the mire are come up to his very throat. He is about to sink in it, when some bright spirit comes, stepping over the treacherous bog, and puts forth to him his hand. That man, if he knows where he is, if he knows his uncomfortable and desperate state, will put out his hand at once. Again: soul, it seems plain to me that thou hast never yet been taught by the Holy Spirit what is thy state of condemnation. Thou hast never yet learnt that the wrath of God abideth on thee. What shall I say more? Yet this once again I will admonish thee. O thou procrastinating, objecting sinner, thou bast never known what heaven is, or else thou wouldst never have a "but."

III. LET ME SHOW THEE THY SIN. When thou saidst, "But," thou didst contradict thyself. The meaning of that rightly read is this, "Lord, I will not follow Thee." That "but" of thine puts the negative on all the profession that went before it. I wish, my hearers, that this morning you would either be led by grace to say, "I will believe," or else were permitted honestly to see the depravity and desperate hardness of your own hearts so as to say, "I will not believe in Christ." It is because so many of you are neither this nor that, but halting between two opinions, that you are the hardest characters to deal with. I know a gentleman of considerable position in the world, who, after having been with me some little time, said, "Now that man is going away, and I shall be just what I was before"; for he had wept under the Word. He compared himself, he said, to a gutta-percha doll; he had got out of his old shape for a little while, but he would go back to what he was before. And how many there are of you of this kind. You will not say, "I will not have Christ"; you will not say, "I will not think of these things." You dare not say, "I disbelieve the Bible," or, "I think there is no God, and no hereafter"; but you say, "No doubt it is true, I'll think of it by and by." You never will, sinner, you never will, you will go on from day to day, harping that till your last day shall come, and you will be found then where you are now, unless sovereign grace prevent.

(C. H. Spurgeon.)

---

---

KJV: And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

WEB: Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."