---

Two extremes exist in reference to the pilgrimage and scholarship of life. Some assert that man needs no guide whatever. "Is he not a noble creature, gifted with high intelligence? Can he not reason and judge, and understand and discern? He can surely find his own way, without direction from without. As a learner, why needs he a teacher? He can instruct himself. Such self-sufficient boasters will not, therefore, condescend to sit at the feet of a master, or follow the track of a guide, and consequently they frequently become erratic, singular, lawless, and unreasonable in their modes of thought, and even of act. Into the mazes of infidelity and atheism such pilgrims wander; into foolishness and strong delusion such teachers of themselves conduct their own minds. This scheme is dangerous, but its opposite pole is not less so. Deliver a man from rationalism, and he often swings into superstition, and says, "I see that I need a guide, I will take the one nearest to hand." Between these two extremes there is a narrow path of right, and happy is he who finds it, viz., the honestly and sincerely judging who the leader and teacher should be, the discovery that a leader has been appointed in the person of the Lord Jesus, and a teacher in the Divine Spirit, and then a complete, willing, and believing submission of the whole man to this infallible guidance.

I. The text announces to us A GREAT, GENERAL PRINCIPLE AS A WARNING, viz., that a disciple does not get above his master, but becomes like him.

1. It is evident that the disciple is generally drawn to the master who is most like himself. There is about us all a natural tendency to admire our own image, and to be willing to submit to any who are superior to us, and yet are of our type. If the blind man only could see he would not choose a blind man to be his guide; but as he cannot see he meets with one who talks as blind men talk; who judges things as they are in the dark, and who does not know what sighted men know, and therefore never reminds the blind man of his infirmity; and at once he says, "This is my ideal of a man, he is exactly the leader I require, and I will commit myself to him." So the blind man takes the blind man to be his guide, and this is the reason why error has been so popular. No error would live if it did not chime in with some evil propensity of human nature, if it did not gratify some error in man to which it is congruous. Mind, then, whom you choose for a guide.

2. Having chosen his tutor, the student gradually becomes more and more like his master; or, having taken his guide, the tendency is to tread more closely in his footsteps, and obey his rules more fully every day. We imitate those whom we admire.

3. The pupil does not go beyond the tutor, nor does the man who submits to be led go beyond his guide. Such a case is very rarely found — indeed, I may say, never; for when the one who is led goes beyond his leader, he is not in truth led any longer; rarely enough does it ever come to that. Men, if they outstrip their leaders, generally do so in a wrong direction. They seldom exaggerate their virtues, those they frequently omit, but they usually exaggerate peculiarities, follies, failings, and faults. It is said that in the court of Richard III., because the king was round-shouldered, the courtiers gradually became hump-backed; and we have seen a whole country idiotic enough, not in the last century, but in this century, to have almost all its women limping, because a popular princess was afflicted with a temporary lameness.

4. When a man chooses a bad leader for his soul, at the end of all bad leadership there is a ditch. A small turn of the switch on the railway is the means of taking the train to the far east or to the far west: the first turn is very little indeed, but the points arrived at are remote. Let us not take any man whatever as our leader, for if we trust to any mere man, though he may be right in ninety-nine of the hundred, be is wrong somewhere, and our tendency will be to be more influenced by his one wrong point, than by any one of his righteous. There is One whom you may follow implicitly, and one only — the Man Christ Jesus, the Son of God.

II. SPECIAL APPLICATION OF THIS GREAT GENERAL PRINCIPLE TO JESUS CHRIST FOR OUR ENCOURAGEMENT. If we have Him for our leader we certainly cannot go beyond our leader, but we shall be privileged to grow more and more like Him, and we shall be perfected according to our text, as our leader is.

1. This is what we might have expected. He is the Creator; can He not create in us His image! From such an one as He is, we confidently expect it.

(1) For, observe, the teaching itself is such that it must have power over hearts that yield to it. Almighty love. Divine teaching brought down to human capacity.

(2) But it is not in His teaching alone that His influence lies; the most potent charm is Himself. "Never man spake like this Man;" because never man lived like this Man. His character gives Him a right to speak.

(3) We feel quite sure that the disciples will grow like their Master in the case of Jesus, because He inspires them with an intense love to Himself, which flames forth in enthusiasm for Him. Get a teacher whom all the scholars love and admire, and they will soon learn. Make them enthusiastic for him, and no lesson will be too hard.

(4) Best of all, our Great Teacher has a spirit with Him, a mighty Spirit, God Himself, the Holy Ghost, and when He teaches, He teaches not with words alone, but with a power which goes beyond the ear into the heart itself,

2. This was virtually promised.

(1) It is promised in the great doctrine of predestination (Romans 8:29, 30).

(2) It is promised in the very name of Jesus — " He shall save His people from their sins," i.e., bring them back into a condition of purity and holiness.

3. What we might have expected, and what God has virtually promised, has been actually seen; for the disciples have been like their Lord.

(1) In character. Some reflect this feature, others that.

(2) In life-story. Melchizedec. Isaac. Joseph. Stephen. Paul.

(3) In struggles and temptations.

(4) In their victories. Christ's disciples overcome sin; by their Master's help they rise above doubt, they vanquish the world, and they stand in purity and faith.

(5) By and by they shall be like Him in their reward (Revelation 3:21).

III. WE MAY PUT ALL THIS TO THE TEST IF WE WILL. If you are not already Christ's disciple, you may be. He will receive you though you have been to other masters, and learned a great deal under them, all of which you will have to unlearn.

(C. H. Spurgeon.)

---

---

KJV: And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

WEB: He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?