Romans 8:26-27 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought… I. THE HELP WHICH THE HOLY GHOST GIVES. If in time of trouble a man can pray, his burden loses its weight. But sometimes we are in such confusion of mind that we know not what we should pray for as we ought. We see the disease, but the name of the medicine is not known to us. When we know the matter of prayer, we yet fail to pray in a right manner. Coming to our aid in our bewilderment — 1. He instructs us. "He shall teach you all things." He instructs us as to our need, and as to the promises of God which refer to that need. 2. He often directs the mind to the special subject of prayer. We sometimes find our minds carried as by a strong under-current into a particular line of prayer for some one definite object. It is not merely that our judgment leads us in that direction, though usually the Spirit of God acts upon us by enlightening our judgment, but we often feel an unaccountable and irresistible desire rising again and again within our heart. 3. He Himself "maketh intercession for us"; not that He ever groans or personally prays, but He excites intense desire and unutterable groanings in us, and these are ascribed to Him; even as Solomon built the temple because he superintended and ordained all. 4. He strengthens the faith of believers. That faith is at first of His creating, and afterwards it is of His sustaining and increasing. 5. In this whole matter the Spirit acts — (1) As a prompter to a reciter. (2) As an advocate to one in peril at law. (3) As a father aiding his boy. II. THE PRAYER WHICH THE HOLY SPIRIT INSPIRES. The prayers which are indited in us by the Spirit of God are — 1. Those which arise from our inmost soul. A man's heart is moved when he groans. 2. Such prayers will rise within us when the mind is far too troubled to let us speak. We know not what we should pray for as we ought, and then it is that we groan. Hezekiah said, "Like a crane or a swallow did I chatter." The Psalmist said, "I am so troubled that I cannot speak." 3. They sometimes concern such great things that they cannot be spoken. If it were some little thing, my narrow capacity could comprehend and describe it, but I need all covenant blessings. But it may be that we groan because we are conscious of the littleness of our desire and the narrowness of our faith. The trial, too, may seem too mean to pray about. 4. They are prayers of knowledge. Notice, our difficulty is that we know not what we should pray for; but the Holy Spirit does know, and therefore He helps us by enabling us to pray intelligently, knowing what we are asking for. The text speaks of the "mind of the Spirit." What a mind that must be! And it is seen in our intercessions when under His sacred influence we order our case before the Lord, and plead with holy wisdom for things convenient and necessary. 5. They are prayers offered in a proper manner. The Spirit works in us humility, earnestness, intensity, importunity, faith, and resignation, and all else that is acceptable to God in our supplications. We know not how to mingle these sacred spices in the incense of prayer. If left to ourselves, we get too much of one ingredient or another and spoil the sacred compound, but the Holy Spirit's intercessions have in them such a blessed blending of all that is good that they come up as a sweet perfume before the Lord. 6. They are only in the saints. III. THE SURE SUCCESS OF ALL SUCH PRAYERS. 1. There is a meaning in them which God reads and approves. When the Spirit of God writes a prayer upon a man's heart, the man himself may be in such a state of mind that he does not altogether know what it is. His interpretation of it is a groan, and that is all. Yet our heavenly Father, who looks immediately upon the heart, reads what the Spirit of God has indited there. "He knoweth what is the mind of the Spirit." Did not Jesus say, "Your heavenly Father knoweth that you have need of these things before you ask them"? 2. They are "the mind of the Spirit." God is one, and therefore it cannot be conceived without profanity, that anything could be the mind of the Holy Spirit and not be the mind of the Father and of the Son. If, therefore, the Holy Spirit move you to any desire, then His mind is in your prayer, and it is not possible that the eternal Father should reject your petitions. 3. They are according to the will or mind of God, for He never maketh intercession in us other than is consistent with the Divine will. (C. H. Spurgeon.) Parallel Verses KJV: Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
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