The Minister's Stock Taking
Acts 28:23-28
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God…


The only proper way to calculate the results of our ministry is to have an account book ruled with two columns. On one side we must put down the some that believe not, and on the other the some that believe. We must not estimate the good that is done by the number of those —

1. Who listen. Instead of its being of any advantage for the persons who have heard the gospel, but have not believed, it will rather increase their doom.

2. Who have been pleased with our ministry. When a man has to die, this shall give him no comfort. A sermon often does a man most good when it makes him most angry.

3. Who have been impressed with serious convictions.

I. UNDER THE BEST MINISTRY THE RESULTS WILL BE DIVERSE. Paul was a model preacher —

1. As to matter.

(1) There are some persons who greatly admire a doctrinal preacher. Mere appeals to the passions they do not care about; they want to have their minds enlightened. Well, a doctrinal preacher is an exceedingly useful man, and the apostle's discourses were full of the most important truth; but even under Paul there were some that believed not!

(2) Some prefer an experimental preacher. But Paul was a perfect model in this respect. Be it so, and I can fully approve their choice. Yet even under him there were some that believed not.

(3) Then there is the practical preacher, and some men greatly admire him. So do I if he urges holiness upon the people of God from evangelical motives. But who ever did this so well as Paul? Yet under him some believed not.

2. As to manner.

(1) He was a bold preacher. He never feared the face of man.

(2) He was an eloquent preacher. Perhaps the concluding part of the eighth chapter of the Romans is the most remarkable piece of human language ever known.

(3) When occasion required, his thunders could make Felix tremble; and his persuasive appeals could wring confessions from Agrippa; but as a teacher in the Church of God he was proverbially plain spoken. He spoke like a child, and babes in grace were fed under his ministry as with pure milk.

(4) Then the apostle was very affectionate. He loved the souls of men. He felt sometimes such a passionate longing to save souls, that he was almost ready to lose his own if he might but save others. "Oh!" says one, "I wish I sat under such a minister!" Yes, but I am not sure that you would be saved if you had Paul himself for a pastor, for with all his boldness, etc., some believed not.

II. THE TWO SORTS OF PEOPLE, AND THE REASON WHY SOME BELIEVED, AND WHY SOME BELIEVED NOT.

1. There were some that believed.

(1) Shall I describe them? I will sketch one, and that will suffice for all. He dropped in one Sunday morning and listened; it did not attract his attention much; but all of a sudden the truth dropped right into his heart. He now listened with interest. Another sentence came, and another. He began to tremble. "What must I do to be saved?" was the language that was in his heart. He went home into his chamber, and breathed out living desires after the living God. In the evening he went to the house of God again. It seemed as if the preacher prepared a sermon on purpose for him, and the great hammer of God broke his flinty heart, and he could not help feeling that there was no hope for him. He was very quiet that week; he could not go out with his friends to places of amusement as he had been accustomed to do. I do not know how long it was that this went on; in some cases it is only a few minutes, in others it is a long, long time. But eventually Christ was seen to be accepted cordially as his Saviour. He believed and went on his way rejoicing, From that day all that knew him could but marvel at the change.

(2) Why did some believe? It was not any difference in the preacher, for the same preacher addressed both. It was not any difference in the sermon, for the same sermon was preached. It was not the power of persuasion, for there were some that were persuaded and some that were not by the very same address. I only know of one answer: Because God willed it.

2. There were some that believed not.

(1) They are of different characters. Some have been brought up at a Sunday School, and have attended a place of worship all their lives; others spend their Sundays in dissipation or frivolity. Some try to quiet their conscience by pretending that they do not believe the Bible to be true; others assent to all the truths of revelation. Some that believe not are very moral; others are debauched and go very far astray. We must put you all down together. There are no third parties. You either do believe or you do not.

(2) Why do you not believe? Some will be ready to say, "Hear what contradictory doctrine is preached!" I cannot help it. The only reason why you do not believe in Christ is because you will not. It is not that you have not heard the gospel; nor because it is unworthy of your credence; nor because it does not deserve your faith; nor because you have never been aroused. The reason is contained in Christ's own words, "Ye will not come unto me that ye might have life." If your soul shall perish, it shall perish as suicide. "O Israel, thou hast destroyed thyself." Conclusion: I must close by dividing this house. Suppose this aisle to represent the great division, and that the some that believe had to stand on this side, and the some that do not believe on that side. There would soon be a change of seats. There would be a great number that would say, "Well, I cannot go on this side; I dare not say I do believe in Christ. And yet I cannot go to the other side; let me stand here." No, no; there are only two places, heaven and hell, and there are only two sorts of people, the righteous and the wicked. There is no neutral ground. Think not to halt between two opinions. Now will you do me this favour? I asked it once, and it was blessed to the conversion of several. Take a paper and pencil, and after you have honestly weighed your own condition, if you feel that you are not a believer write down "Condemned," and if you are a believer write down the word "Forgiven." Do it, even though you have to write down the word condemned. We lately received into Church fellowship a young man, who said, "Sir, I wrote down the word condemned, and I looked at it; there it was; I had written it myself — 'Condemned.'" As he looked the tears began to flow, and ere long he fled to Christ, put the paper in the fire, and wrote down "Forgiven." This young man was about the sixth who had been brought to the Lord in the same way. Remember you are either one or the other; you are either condemned or forgiven. Do not stand between the two. Let it be decided, and even if you are condemned today, there is hope yet. Whosoever believeth on Christ shall not perish, but have everlasting life.

(C. H. Spurgeon.)



Parallel Verses
KJV: And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

WEB: When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.




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